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Genesis 4:11

Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand.

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The verse in its languages

Vulgate (Clementine)
Nunc igitur maledictus eris super terram, quæ aperuit os suum, et suscepit sanguinem fratris tui de manu tua.
Septuagint (Swete)
καὶ νῦν ἐπικατάρατος σὺ ἐπὶ τῆς γῆς, ἣ ἔχανεν τὸ στόμα αὐτῆς δέξασθαι τὸ αἷμα τοῦ ἀδελφοῦ σου ἐκ τῆς χειρός σου.
Hebrew (WLC)
וְעַתָּ֖ה אָר֣וּר אָ֑תָּה מִן הָֽאֲדָמָה֙ אֲשֶׁ֣ר פָּצְתָ֣ה אֶת פִּ֔יהָ לָקַ֛חַת אֶת דְּמֵ֥י אָחִ֖יךָ מִיָּדֶֽךָ

The Fathers on this verse

Tertullian On the Resurrection of the Flesh, Even the Metaphorical Descriptions of This Subject in the Scriptures Point to the Bodily Resurrection, the Only Sense Which Secures Their Consistency and Dignity

To a preceding objection, that the Scriptures are allegorical, I have still one answer to make, that it is open to us also to defend the bodily character of the resurrection by means of the language of the prophets, which is equally figurative. For consider that primeval sentence which God spake when He called man earth ; saying, “Earth thou art, and to earth shalt thou return.” In respect, of course, to his fleshly substance, which had been taken out of the ground, and which was the first to receive the name of man, as we have already shown, does not this passage give one instruction to interpret in relation to the flesh also whatever of wrath or of grace God has determined for the earth, because, strictly speaking, the earth is not exposed to His judgment, since it has never done any good or evil? “Cursed,” no doubt, it was, for it drank the blood of man ; but even this was as a figure …

St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XXIII on Rom. xiii. 1

Observe how it has both virtues, abstinence from evils (for it “worketh no ill,” he says), and the working of good deeds. “For it is,” he says, “the fulfilling (or filling up) of the Law;” not bringing before us instruction only on moral duties in a concise form, but making the accomplishment of them easy also. For that we should become acquainted with things profitable to us was not all that he was careful for (which is the Law’s care), but also with a view to the doing of them it brought us great assistance; accomplishing not some part of the commandments, but the whole sum of virtue in us. Let us then love one another, since in this way we shall also love God, Who loveth us. For in the case of men, if you love a man’s beloved, he that loveth him is contentious at it. But here He deemeth thee worthy to share His love, and hateth thee when thou sharest not. …

St Basil The Letters, To Optimus the bishop

3. But readers, gifted with greater curiosity, are naturally inclined to probe into the question further. How, they ask, can justice be satisfied seven times? And what are the vengeances? Are they for seven sins committed? Or is the sin committed once and are there seven punishments for the one sin? Scripture continually assigns seven as the number of the remission of sins. “How often,” it is asked, “shall my brother sin against me and I forgive him?” (It is Peter who is speaking to the Lord.) “Till seven times?” Then comes the Lord’s answer, “I say not unto thee, until seven times, but, until seventy times seven.” Our Lord did not vary the number, but multiplied the seven, and so fixed the limit of the forgiveness. After seven years the Hebrew used to be freed from slavery. …

The Catechism cites this verse