Genesis 4:21
And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.
Open Genesis 4:21 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et nomen fratris ejus Jubal : ipse fuit pater canentium cithara et organo.
- Septuagint (Swete)
- καὶ ὄνομα τῷ ἀδελφῷ αὐτοῦ Ἰουβάλ· οὗτος ἦν ὁ καταδείξας ψαλτήριον καὶ κιθάραν.
- Hebrew (WLC)
- וְשֵׁ֥ם אָחִ֖יו יוּבָ֑ל ה֣וּא הָיָ֔ה אֲבִ֕י כָּל תֹּפֵ֥שׂ כִּנּ֖וֹר וְעוּגָֽב
The Fathers on this verse
St Augustine City of God, Of the Two Fathers and Leaders Who Sprang from One Progenitor
Since, then, Adam was the father of both lines, the father, that is to say, both of the line which belonged to the earthly, and of that which belonged to the heavenly city, when Abel was slain, and by his death exhibited a marvellous mystery, there were henceforth two lines proceeding from two fathers, Cain and Seth, and in those sons of theirs, whom it behoved to register, the tokens of these two cities began to appear more distinctly. For Cain begat Enoch, in whose name he built a city, an earthly one, which was not from home in this world, but rested satisfied with its temporal peace and happiness. …
St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XXI. The answer to the question raised
Serenus : You have propounded two not unimportant questions, to which I will reply, to the best of my ability, in the order in which you have raised them. We cannot possibly believe that spiritual existences can have carnal intercourse with women. But if this could ever have literally happened how is it that it does not now also sometimes take place, and that we do not see some in the same way born of women by the agency of demons without intercourse with men? especially when it is clear that they delight in the pollution of lust, which they would certainly prefer to bring about through their own agency rather than through that of men, if they could possibly manage it, as Ecclesiastes declares: “What is it that hath been? The same that is. And what is it that hath been done? The same that is done. …