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Genesis 40:20

The third day after this was the birthday of Pharao: and he made a great feast for his servants, and at the banquet remembered the chief butler, and the chief baker.

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The verse in its languages

Vulgate (Clementine)
Exinde dies tertius natalitius Pharaonis erat : qui faciens grande convivium pueris suis, recordatus est inter epulas magistri pincernarum, et pistorum principis.
Septuagint (Swete)
ἐγένετο δὲ ἐν τῇ ἡμέρᾳ τῇ τρίτῃ ἡμέρα γενέσεως ἦν Φαραώ, καὶ ἐποίει πότον πᾶσι τοῖς παισὶν αὐτοῦ· καὶ ἐμνήσθη τῆς ἀρχῆς τοῦ ἀρχιοινοχόου καὶ τῆς ἀρχῆς τοῦ ἀρχισιτοποιοῦ ἐν μέσῳ τῶν παίδων αὐτοῦ.
Hebrew (WLC)
וַיְהִ֣י בַּיּ֣וֹם הַשְּׁלִישִׁ֗י י֚וֹם הֻלֶּ֣דֶת אֶת פַּרְעֹ֔ה וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכָל עֲבָדָ֑יו וַיִּשָּׂ֞א אֶת רֹ֣אשׁ שַׂ֣ר הַמַּשְׁקִ֗ים וְאֶת רֹ֛אשׁ שַׂ֥ר הָאֹפִ֖ים בְּת֥וֹךְ עֲבָדָֽיו

Haydock's commentary

Birth-day. This was a common practice among the pagans. (St. Matthew xiv. 6; 2 Machabees vi. 7.) (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Origen Origen's Commentary on Matthew, Chapter XXII

Wherefore John, endued with prophetic boldness and not terrified at the royal dignity of Herod, nor through fear of death keeping silence in regard to so flagrant a sin, filled with a divine spirit said to Herod, “It is not lawful for thee to have her; for it is not lawful for thee to have the wife of thy brother.” For Herod having laid hold on John bound him and put him in prison, not daring to slay him outright and to take away the prophetic word from the people; but the wife of the king of Trachonitis, which is a kind of evil opinion and wicked teaching, gave birth to a daughter of the same name, whose movements, seemingly harmonious, pleasing Herod, who was fond of matters connected with birthdays, came the cause of there being no longer a prophetic head among the people. …