Genesis 5:6
Seth also lived a hundred and five years, and begot Enos.
Open Genesis 5:6 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Vixit quoque Seth centum quinque annis, et genuit Enos.
- Septuagint (Swete)
- Ἔζησεν δὲ Σὴθ διακόσια καὶ πέντε ἔτη, καὶ ἐγέννησεν τὸν Ἐνώς.
- Hebrew (WLC)
- וַֽיְחִי שֵׁ֕ת חָמֵ֥שׁ שָׁנִ֖ים וּמְאַ֣ת שָׁנָ֑ה וַיּ֖וֹלֶד אֶת אֱנֽוֹשׁ
The Fathers on this verse
St Augustine City of God, Whether It is Credible that the Men of the Primitive Age Abstained from Sexual Intercourse Until that Date at Which It is Recorded that They Begat Children
Some one, then, will say, Is it to be believed that a man who intended to beget children, and had no intention of continence, abstained from sexual intercourse a hundred years and more, or even, according to the Hebrew version, only a little less, say eighty, seventy, or sixty years; or, if he did not abstain, was unable to beget offspring? This question admits of two solutions. For either puberty was so much later as the whole life was longer, or, which seems to me more likely, it is not the first-born sons that are here mentioned, but those whose names were required to fill up the series until Noah was reached, from whom again we see that the succession is continued to Abraham, and after him down to that point of time until which it was needful to mark by pedigree the course of the most glorious city, which sojourns as a stranger in this world, and seeks the heavenly country. …
St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XXI. The answer to the question raised
Serenus : You have propounded two not unimportant questions, to which I will reply, to the best of my ability, in the order in which you have raised them. We cannot possibly believe that spiritual existences can have carnal intercourse with women. But if this could ever have literally happened how is it that it does not now also sometimes take place, and that we do not see some in the same way born of women by the agency of demons without intercourse with men? especially when it is clear that they delight in the pollution of lust, which they would certainly prefer to bring about through their own agency rather than through that of men, if they could possibly manage it, as Ecclesiastes declares: “What is it that hath been? The same that is. And what is it that hath been done? The same that is done. …