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Hebrews 3:12

Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.

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The verse in its languages

Vulgate (Clementine)
Videte fratres, ne forte sit in aliquo vestrum cor malum incredulitatis, discedendi a Deo vivo :
Greek New Testament (SBLGNT)
βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας ἐν τῷ ἀποστῆναι ἀπὸ θεοῦ ζῶντος,

Haydock's commentary

Take heed, &c. Not to imitate their incredulous obstinacy, lest you never enter into the place of eternal rest, by departing from God by sin. (Witham)

To abandon Christ is to abandon God, since Christ is God. He who denies the Son, believes not the Father, who has wrought so many miracles to sanction his mission. (1 John ii. 23.) It is of little consequence to eternity whether it be the doctrine of faith or the life of faith we reject, if persons are equally lost by either practical or speculative infidelity.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Argument

But we will unfold these things at a fit opportunity. At present: he of necessity wrote to those for whom he cared so greatly. For while the reason why he was not sent to them is plain, yet he was not forbidden to write. And that they were becoming fainthearted he shows when he says, “Lift up the hands which hang down, and the feeble knees, and make straight paths” and again, “God is not unrighteous to forget your work and love.” For the soul overtaken by many trials, was turned aside even from the faith. Therefore he exhorts them to “Give heed to the things which they have heard, and that there should not be an evil heart of unbelief.” On this account also, in this Epistle, especially, he argues at length concerning faith, and after much [reasoning] shows at the end that to them [of old] also He promised good things in hand, and yet gave nothing.

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Argument

Moreover, he makes it plain that they had been a long time in the faith and in afflictions, saying, “When for the time ye ought to be teachers,” and, “Lest there be in any of you an evil heart of unbelief,” and ye became “Followers of them who through patience inherit the promises.”

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 3.7-11

Ver. 12 . “Take heed, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God.” For from hardness unbelief ariseth: and as in bodies, the parts that have become callous and hard do not yield to the hands of the physicians, so also souls that are hardened yield not to the word of God. For it is probable besides that some even disbelieved as though the things which had been done were not true.

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 3.7-11

[8.] And [he said] “To-day,” that they might never be without hope. “Exhort one another daily,” he says, [“while it is called today,”] that is, even if a man have sinned, as long as it is “To-day,” he has hope: let no man then despair so long as he lives. Above all things indeed, he says, “let there not be an evil heart of unbelief.” ( c. iii. 12 .) But even suppose there should be, let no man despair, but let him recover himself; for as long as we are in this world, the “To-day” is in season. But here he means not unbelief only, but also murmurings: “whose carcasses,” he says, “fell’ in the wilderness.”

St Basil The Letters, To Chilo, his disciple

5. What good then do I get except the loss of my soul? For this reason I migrate to the hills like a bird. “I am escaped as a bird out of the snare of the fowlers.” I am living, O evil thought, in the desert in which the Lord lived. Here is the oak of Mamre; here is the ladder going up to heaven, and the stronghold of the angels which Jacob saw; here is the wilderness in which the people purified received the law, and so came into the land of promise and saw God. Here is Mount Carmel where Elias sojourned and pleased God. Here is the plain whither Esdras withdrew, and at God’s bidding uttered all the God inspired books. Here is the wilderness in which the blessed John ate locusts and preached repentance to men. Here is the Mount of Olives, whither Christ came and prayed, and taught us to pray. …