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Isaias 11:6

The wolf shall dwell with the lamb: and the leopard shall lie down with the kid: the calf and the lion, and the sheep shall abide together, and a little child shall lead them.

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The verse in its languages

Vulgate (Clementine)
Habitabit lupus cum agno, et pardus cum hædo accubabit ; vitulus, et leo, et ovis, simul morabuntur, et puer parvulus minabit eos.
Septuagint (Swete)
καὶ συνβοσκηθήσεται λύκος μετὰ ἀρνός, καὶ πάρδαλις συναναπαύσεται ἐρίφῳ, καὶ μοσχάριον καὶ ταῦρος καὶ λέων ἅμα βοσκηθήσονται, καὶ παιδίον μικρὸν ἄξει αὐτούς·
Hebrew (WLC)
וְגָ֤ר זְאֵב֙ עִם כֶּ֔בֶשׂ וְנָמֵ֖ר עִם גְּדִ֣י יִרְבָּ֑ץ וְעֵ֨גֶל וּכְפִ֤יר וּמְרִיא֙ יַחְדָּ֔ו וְנַ֥עַר קָטֹ֖ן נֹהֵ֥ג בָּֽם

Haydock's commentary

Wolf. Some explain this of the Millennium. (apud St. Jerome) (Lactantius vii. 24.)

But the more intelligent understand, that the fiercest nations shall embrace the gospel, and kings obey the pastors of the Church. (Calmet)

Lead. Or "drive," as the word is used by Festus. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Papias Fragments, IV

As the elders who saw John the disciple of the Lord remembered that they had heard from him how the Lord taught in regard to those times, and said]: “The days will come in which vines shall grow, having each ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in every one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five-and-twenty metretes of wine. …

Tertullian Against Hermogenes, Hermogenes Makes Great Efforts to Remove Evil from God to Matter. How He Fails to Do This Consistently with His Own Argument

But, after all, by what proofs does Hermogenes persuade us that Matter is evil? For it will be impossible for him not to call that evil to which he imputes evil. Now we lay down this principle, that what is eternal cannot possibly admit of diminution and subjection, so as to be considered inferior to another co-eternal Being. So that we now affirm that evil is not even compatible with it, since it is incapable of subjection, from the fact that it cannot in any wise be subject to any, because it is eternal. …

St John Chrysostom The Homilies on the Statues to the People of Antioch, Homily III

5. I have heard many saying, “The threats of a king are like the wrath of a lion;” being full of dejection and lamentation. What then should we say to such? That He who said, “The wolves and the lambs shall feed together; and the leopard shall lie down with the kid, and the lion shall eat straw like the ox,” will be able to convert the lion into a mild lamb. Let us therefore supplicate Him; let us send an embassy to Him; and He will doubtless allay the Emperor’s wrath, and deliver us from the impending distress. Our Father hath gone thither on this embassy. Let us go on embassy from hence to the Majesty of heaven! Let us assist him by prayers! The community of the Church can do much, if with a sorrowful soul, and with a contrite spirit, we offer up our prayers! It is unnecessary to cross the ocean, or to undertake a long journey. …

St John Chrysostom The Homilies of St. John Chrysostom, Matthew III. 1, 2

But Luke expresses somewhat further: not repeating the exordium, and so passing on, but setting down likewise all the prophecy. “For every valley,” saith he, “shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways smooth; and all flesh shall see the salvation of God.” Dost thou perceive how the prophet hath anticipated all by his words; the concourse of the people, the change of things for the better, the easiness of that which was preached, the first cause of all that was occurring, even if he hath expressed it rather as in figure, it being in truth a prophecy which he was uttering? Thus, when he saith, “Every valley shall be filled, and every mountain and hill shall be brought low, and the rough ways shall be made smooth;” he is signifying the exaltation of the lowly, the humiliation of the self-willed, the hardness …

Theodoret Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus, The Immutable

Orth. The sequel will shew you yet more plainly the truth of the interpretation. For he goes on, “The wolf shall dwell with the lamb,” and so on, whereby he teaches at once the distinction of modes of life and the harmony of faith; and experience furnishes a proof of the prediction, for they that abound in wealth, they that live in poverty, servants and masters, rulers and ruled, soldiers and citizens and they that wield the sceptre of the world are received in one font, are all taught one doctrine, are all admitted to one mystic table, and each of the believers enjoys an equal share.

St Jerome The Letters of St. Jerome, To Demetrius

8. In speaking thus I do not wish to utter an ill-omened prophecy against you but only to warn you as an apprehensive and prudent monitor who in your case fears even what is safe. What says the scripture? “If the spirit of the ruler rise up against thee, leave not thy place.” We must always stand under arms and in battle array, ready to engage the foe. When he tries to dislodge us from our position and to make us fall back, we must plant our feet firmly down, and say with the psalmist, “he hath set my feet upon a rock” and “the rocks are a refuge for the conies.” In this latter passage for ‘conies’ many read ‘hedgehogs.’ Now the hedgehog is a small animal, very shy, and covered over with thorny bristles. …

St Ambrose Concerning Repentance, Chapter XIII. They who have committed a “sin unto death” are not to be abandoned, but subjected to penance, according to St. Paul. Explanation of the phrase “Deliver unto Satan.” Satan can afflict the body, but these afflictions bring spiritual profit, showing the power of God, Who thus turns Satan's devices against himself

67. But why do I commend his obedience? Let him be ever evil that God may be ever good, Who converts his ill-will into grace for us. He wishes to injure us, but cannot if Christ resist him. He wounds the flesh but preserves the life. And then it is written: “Then shall the wolves and the lambs feed together, the lion and the ox shall eat straw, and they shall not hurt nor destroy in My holy mountain, saith the Lord.” For this is the sentence of condemnation on the serpent: “Dust shall be thy food.” What dust? Surely that of which it is said: “Dust thou art, and into dust shalt thou return.”

The Catechism cites this verse