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Isaias 2:6

For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.

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The verse in its languages

Vulgate (Clementine)
Projecisti enim populum tuum, domum Jacob, quia repleti sunt ut olim, et augeres habuerunt ut Philisthiim, et pueris alienis adhæserunt.
Septuagint (Swete)
ἀνῆκεν γὰρ τὸν λαὸν αὐτοῦ τὸν οἶκον τοῦ Ἰσραήλ· ὅτι ἐνεπλήσθη ὡς τὸ ἀπ᾽ ἀρχῆς ἡ χώρα αὐτῶν κληδονισμῶν, ὡς ἡ τῶν ἀλλοφύλων, καὶ τέκνα πολλὰ ἀλλόφυλα ἐγενήθη αὐτοῖς.
Hebrew (WLC)
כִּ֣י נָטַ֗שְׁתָּה עַמְּךָ֙ בֵּ֣ית יַעֲקֹ֔ב כִּ֤י מָלְאוּ֙ מִקֶּ֔דֶם וְעֹֽנְנִ֖ים כַּפְּלִשְׁתִּ֑ים וּבְיַלְדֵ֥י נָכְרִ֖ים יַשְׂפִּֽיקוּ

Haydock's commentary

Jacob. Thus the converts address God, (Haydock) or the prophet gives the reasons of the subversion of the ten tribes.

Filled. Consecrated as priests.

Children. Imitating idolatrous nations, (Calmet) and marrying with them, (Calmet; Septuagint; Theodoret) or even giving way to unnatural sins. (St. Jerome) (Menochius)

The Jews were not utterly cast off till they had put Christ to death. His Church shall never perish. (Worthington)

Where a note speaks of the Jewish people, the Church teaches that the Passion cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Cyprian Three Books of Testimonies Against the Jews, Testimony VII

In Isaiah: “Come ye, and let us walk in the light of the Lord. For He hath sent away His people, the house of Israel.” In His Gospel also, according to John: “That was the true light which lighteth every man that cometh into this world. He was in this world, and the world was made by Him, and the world knew Him not.” Moreover, in the same place: “He that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God. And this is the judgment, that light is come into the world, and men loved darkness rather than light.”

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 2:17-22

Where then there is such impiety as this going on, what dreadful calamity must we not expect? And to be assured how sore vengeance they incur who are guilty of such sins as these, consider the examples of old. One single man, a common soldier, stole the sacred property, and all were smitten. Ye know, doubtless, the history I mean? I am speaking of Acham the son of Carmi, the man who stole the consecrated spoil. ( Joshua vii. 1-26 .) The time too when the Prophet spoke, was a time when their country was full of soothsayers, like that of the Philistines. ( Isa. ii. 6 .) Whereas now there are evils out of number at the full, and not one fears. Oh, henceforth let us take the alarm. …