Isaias 22:4
Therefore have I said: Depart from me, I will weep bitterly: labour not to comfort me, for the devastation of the daughter of my people.
Open Isaias 22:4 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Propterea dixi : Recedite a me : amare flebo ; nolite incumbere ut consolemini me super vastitate filiæ populi mei ;
- Septuagint (Swete)
- διὰ τοῦτο εἶπα Ἄφετέ με, πικρῶς κλαύσομαι· μὴ κατισχύσητε παρακαλεῖν με ἐπὶ τὸ σύντριμμα τῆς θυγατρὸς τοῦ γένους μου.
- Hebrew (WLC)
- עַל כֵּ֥ן אָמַ֛רְתִּי שְׁע֥וּ מִנִּ֖י אֲמָרֵ֣ר בַּבֶּ֑כִי אַל תָּאִ֣יצוּ לְנַֽחֲמֵ֔נִי עַל שֹׁ֖ד בַּת עַמִּֽי
Haydock's commentary
People. He saw this in spirit, though he might not live to witness it. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom An Exhortation to Theodore After His Fall, Letter I
3. Now if any should attempt to divert me from mourning, I shall reply to them in the words of the prophet, saying “Let me alone, I will weep bitterly; labour not to comfort me.” For the mourning with which I mourn now is not of a kind to subject me to condemnation for excess in lamentation, but the cause is one for which even Paul, or Peter, had they been here, would not have been ashamed to weep and mourn, and reject all kinds of consolation. For those who bewail that death which is common to all one might reasonably accuse of much feebleness of spirit; but when in place of a corpse a dead soul lies before us, pierced with innumerable wounds, and yet even in its death manifesting its former natural comeliness, and health, and beauty now extinguished, who can be so harsh and unsympathetic as to utter words of encouragement in place of wailing and lamentation? For as in the other world t …
St John Chrysostom The Homilies on the Statues to the People of Antioch, Homily XVIII
8. “What then,” says some one, “used not the Saint to be in sadness? Do you not hear Paul saying, “I have great heaviness, and continual sorrow in my heart?” This, indeed, is the thing to wonder at, that sorrow brought a gain, and a pleasure that resulted from the gain; for as the scourge did not procure them anguish, but gladness; so also again the sorrow procured them those great crowns. And this is the paradox; that not only the sadness of the world, but also its joy, contains extreme loss; but in the case of spiritual things, it is exactly the reverse; and not the joy only, but the sadness too contains a rich treasure of good things! But how, I proceed to explain. In the world, a person often rejoices, on beholding an enemy in trouble; and by this joy he draws on himself a great punishment. …
St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XIV on Rom. viii. 12, 13
You see from how many points he instructs them in the love that was shown them and the honor that was done them. And what is there that God hath not done for us? The world He hath made corruptible for us, and again for us incorruptible. He suffered His Prophets to be ill-treated for our sake, sent them into captivity for us, let them fall into the furnace, and undergo ills without number. Nay, He made them prophets for us, and the Apostles also He made for us. He gave up for us His Only-Begotten, He punisheth the devil for us, He hath seated us on the Right Hand, He was reproached for us. “For the reproaches of them that reproached thee,” it says, “fell upon me.” ( Ps. lxix. 9 .) Yet still, when we are drawing back after so great favor, He leaveth us not, but again entreats, and on our account inciteth others to entreat for us, that He may show us favor. And so it was with Moses. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Colossians 4:12,13
Remember we then these tears of his, and we shall laugh to scorn all present things. These tears did Christ pronounce blessed, saying, “Blessed are they that mourn, and blessed are they that weep, for they shall laugh.” ( Matt. v. 4; Luke vi. 21 .) Such tears did Isaiah too, and Jeremiah weep; and the former said, “Leave me alone, I will weep bitterly” ( Isa. xxii. 4 , Sept.): and the latter, “Who will give my head water, and mine eyes fountains of tears?” ( Jer. ix. 1 .); as though the natural fount were not enough.
St Basil The Letters, To a lapsed Monk
2. If you have any hope of salvation; if you have the least thought of God, or any desire for good things to come; if you have any fear of the chastisements reserved for the impenitent, awake without delay, lift up your eyes to heaven, come to your senses, cease from your wickedness, shake off the stupor that enwraps you, make a stand against the foe who has struck you down. Make an effort to rise from the ground. Remember the good Shepherd who will follow and rescue you. Though it be but two legs or a lobe of an ear, spring back from the beast that has wounded you. Remember the mercies of God and how He cures with oil and wine. Do not despair of salvation. Recall your recollection of how it is written in the Scriptures that he who is falling rises and he who turns away returns; the wounded is healed, the prey of beasts escapes; he who owns his sin is not rejected. …