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Isaias 24:22

And they shall be gathered together as in the gathering of one bundle into the pit, and they shall be shut up there in prison: and after many days they shall be visited.

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The verse in its languages

Vulgate (Clementine)
et congregabuntur in congregatione unius fascis in lacum, et claudentur ibi in carcere, et post multos dies visitabuntur.
Septuagint (Swete)
καὶ συνάξουσιν συναγωγὴν αὐτῆς εἰς δεσμωτήριον καὶ ἀποκλείσουσιν εἰς ὀχύρωμα, διὰ πολλῶν γενεῶν ἐπισκοπὴ ἔσται αὐτῶν.
Hebrew (WLC)
וְאֻסְּפ֨וּ אֲסֵפָ֤ה אַסִּיר֙ עַל בּ֔וֹר וְסֻגְּר֖וּ עַל מַסְגֵּ֑ר וּמֵרֹ֥ב יָמִ֖ים יִפָּקֵֽדוּ

Haydock's commentary

Visited. Hence Origen (Prin. iii. 6., &c.) took occasion to assert, that the damned would one day be released, though the Scripture so often declares the contrary. The prophet speaks of the future liberation of the Jews; (Calmet) or he intimates that after many days, yea throughout eternity, the reprobate will still be punished. (Menochius)

Where a note speaks of the Jewish people, the Church teaches that the Passion cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.