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Isaias 26:12

Lord, thou wilt give us peace: for thou hast wrought all our works for us.

Open Isaias 26:12 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Domine, dabis pacem nobis : omnia enim opera nostra operatus es nobis.
Septuagint (Swete)
Κύριε ὁ θεὸς ἡμῶν, εἰρήνην δὸς ἡμῖν, πάντα γὰρ ἀπέδωκας ἡμῖν.
Hebrew (WLC)
יְהוָ֕ה תִּשְׁפֹּ֥ת שָׁל֖וֹם לָ֑נוּ כִּ֛י גַּ֥ם כָּֽל מַעֲשֵׂ֖ינוּ פָּעַ֥לְתָּ לָּֽנוּ

Haydock's commentary

Works, both in punishing and rewarding. (Calmet)

God crowns his own gifts. (Estius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom Homily on the Paralytic Let Down Through the Roof: and Concerning the Equality of the Divine Father and the Son, Homily on the Paralytic Let Down Through the Roof

6. Paul also demonstrated this: for when he was reproaching the Corinthians with a certain sin he said, “For this cause many are weak and sickly among you.” Therefore also Christ first removes the cause of the evil, and having said “Son! be of good cheer, thy sins are forgiven thee,” He uplifts the spirit and rouses the downcast soul: for the speech became an efficient cause and having entered into the conscience it laid hold of the soul itself and cast out of it all distress. For nothing creates pleasure and affords confidence so much as freedom from self-reproach. For where remission of sins is there is sonship. Even so at least we are not able to call God Father until we have washed away our sins in the pool of the sacred water. …

St John Chrysostom Homilies on Second Corinthians, Homily XXIII

And if even this advice is now of no use to him since he has run his course, yet at least let those of the rich who labor under the same disease, and follow him to the tomb, hear it. For although beforehand through the intoxication of wealth, they have no such thing in mind, yet at that season when the sight of him that is laid out even confirms what is said, let them be sober, let them be instructed: reflecting that yet a little while and they will come that shall bear them away to that fearful account, and to suffer the penalty of their acts of rapacity and extortion. ‘And what is this to the poor?’ saith one. Why, to many this also is a satisfaction, to see him that hath wronged them punished. …

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 2.16-17

Yea and in another point of view, it is not possible either that a bad man should be altogether bad, but he may have some good things also: nor again that a good man should be altogether good, but he may also have some sins. When therefore the wicked man prospers, it is for evil on his own head, that having here received the reward of those few good things, he may hereafter be utterly punished yonder; for this cause does he receive his recompense in this life. And happy is he most of all who is punished here, that having put away all his sins, he may depart approved, and pure, and without having to be called to account. And this Paul teacheth us when he says, “For this cause many [are] weak and sickly among you, and many sleep.” ( 1 Cor. xi. 30 .) And again, “I have delivered such an one to Satan.” ( 1 Cor. v. …

St Jerome The Letters of St. Jerome, To Rusticus

20. I lay great emphasis on these points that I may deliver a young man who is dear to me from the itching both of the tongue and of the ears: that, since he has been born again in Christ, I may present him without spot or wrinkle as a chaste virgin, chaste in mind as well as in body; that the virginity of which he boasts may be more than nominal and that he may not be shut out by the bridegroom because being unprovided with the oil of good works his lamp has gone out. In Proculus you have a reverend and most learned prelate, able by the sound of his voice to do more for you than I with my written sheets and sure to direct you on your path by daily homilies. He will not suffer you to turn to the right hand or to the left or to leave the king’s highway; for to this Israel pledges itself to keep in its hasty passage to the land of promise. …