Isaias 26:18
We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.
Open Isaias 26:18 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Concepimus, et quasi parturivimus, et peperimus spiritum. Salutes non fecimus in terra ; ideo non ceciderunt habitatores terræ.
- Septuagint (Swete)
- διὰ τὸν φόβον σου, Κύριε, ἐν γαστρὶ ἐλάβομεν καὶ ὠδινήσαμεν καὶ ἐτέκομεν· πνεῦμα σωτηρίας σου ἐποιήσαμεν ἐπὶ τῆς γῆς, ἀλλὰ πεσοῦνται πάντες οἱ ἐνοικοῦντες ἐπὶ τῆς γῆς.
- Hebrew (WLC)
- הָרִ֣ינוּ חַ֔לְנוּ כְּמ֖וֹ יָלַ֣דְנוּ ר֑וּחַ יְשׁוּעֹת֙ בַּל נַ֣עֲשֶׂה אֶ֔רֶץ וּבַֽל יִפְּל֖וּ יֹשְׁבֵ֥י תֵבֵֽל
Haydock's commentary
Wind. Our expectation of aid from others has been disappointed. (Calmet)
Septuagint, "the spirit of thy salvation, which thou hast wrought on the earth. We shall not fall, but the inhabitants of the earth shall fall." (Haydock)
Their copies must have been different from ours.
Fallen. The Chanaanites are left for our trial and punishment. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Of Holy Virginity, Section 39
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. “Fear,” indeed, “there is not in charity, but perfect charity,” as it is written, “casteth out fear:” but fear of men, not of God: fear of temporal evils, not of the Divine Judgment at the last. “Be not thou high-minded, but fear.” Love thou the goodness of God; fear thou His severity: neither suffers thee to be proud. For by loving you fear, lest you grievously offend One Who is loved and loves. …
St Augustine Expositions on the Book of Psalms, Psalm XLVIII
5. “For, lo, the kings of the earth are gathered together” ( ver. 3 ). Behold now those sides of the North, see how they come, see how they say, “Come ye, and let us go up to the mountain of the Lord: and He will teach us His way, and we will walk in it.” “And have come together in one.” In what one, but that “corner-stone”? “They saw it, and so they marvelled” ( ver. 4 ). After their marvelling at the miracles and glory of Christ, what followed? “They were troubled, they were moved” ( ver. 5 ), “trembling took hold upon them.” Whence took trembling hold upon them, but from the consciousness of sins? Let them run then, king after a king; kings, let them acknowledge the King. Therefore saith He elsewhere, “Yet have I been set by Him a King upon His holy hill of Sion.”…A King then was heard of, set up in Sion, to Him were delivered possessions even to the uttermost parts of the earth. …
St Jerome The Letters of St. Jerome, To Eustochium
Set before you the blessed Mary, whose surpassing purity made her meet to be the mother of the Lord. When the angel Gabriel came down to her, in the form of a man, and said: “Hail, thou that art highly favored; the Lord is with thee,” she was terror-stricken and unable to reply, for she had never been saluted by a man before. But, on learning who he was, she spoke, and one who had been afraid of a man conversed fearlessly with an angel. Now you, too, may be the Lord’s mother. …
St Gregory Nazianzen On His Father's Silence, Because of the Plague of Hail
4. Do not thou, therefore, restrain a tongue whose noble utterances and fruits have been many, which has begotten many children of righteousness, yea, lift up thine eyes round about and see, how many are its sons, and what are its treasures; even this whole people, whom thou hast begotten in Christ through the Gospel. Grudge not to us those words which are excellent rather than many, and do not yet give us a foretaste of our impending loss. Speak in words which, if few, are dear and most sweet to me, which, if scarcely audible, are perceived from their spiritual cry, as God heard the silence of Moses, and said to him when interceding mentally, “Why criest thou unto Me?” Comfort this people, I pray thee, I, who was thy nursling, and have since been made Pastor, and now even Chief Pastor. Give a lesson, to me in the Pastor’s art, to this people of obedience. …
St John Damascene An Exact Exposition of the Orthodox Faith, Concerning the Resurrection
Further Isaiah says: The dead shall rise again, and they that are in the graves shall awake . And it is clear that the souls do not lie in the graves, but the bodies.
St Ambrose On the Decease of His Brother Satyrus, Book II. On the Belief in the Resurrection
67. And why should I bring together what is written elsewhere: “Thou shalt raise me up and I will praise Thee.” Or that other passage in which holy Job, after experiencing the miseries of this life, and overcoming all adversity by his virtuous patience, promised himself a recompense for present evils in the resurrection, saying: “Thou shalt raise up this body of mine which has suffered many evils.” Isaiah also, proclaiming the resurrection to the people, says that he is the announcer of the Lord’s message, for we read thus: “For the mouth of the Lord hath spoken, and they shall say in that day.” And what the mouth of the Lord declared that the people should say is set forth later on, where it is written: “Because of Thy fear, O Lord, we have been with child and have brought forth the Spirit of Thy Salvation, which Thou hast poured forth upon the earth. …