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Isaias 3:15

Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.

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The verse in its languages

Vulgate (Clementine)
Quare atteritis populum meum, et facies pauperum commolitis ? dicit Dominus Deus exercituum.
Septuagint (Swete)
τί ὑμεῖς ἀδικεῖτε τὸν λαόν μου, καὶ τὸ πρόσωπον τῶν πτωχῶν καταισχύνετε;
Hebrew (WLC)
מלכם תְּדַכְּא֣וּ עַמִּ֔י וּפְנֵ֥י עֲנִיִּ֖ים תִּטְחָ֑נוּ נְאֻם אֲדֹנָ֥י יְהוִ֖ה צְבָאֽוֹת

The Fathers on this verse

St Justin Martyr Dialogue with Trypho, Chapter CXXXIII. The

“Now, although these and all other such unexpected and marvellous works were wrought amongst and seen by you at different times, yet you are convicted by the prophets of having gone to such a length as offering your own children to demons; and besides all this, of having dared to do such things against Christ; and you still dare to do them: for all which may it be granted to you to obtain mercy and salvation from God and His Christ. For God, knowing before that you would do such things, pronounced this curse upon you by the prophet Isaiah: ‘Woe unto their soul! they have devised evil counsel against themselves, saying, Let us bind the righteous man, for he is distasteful to us. Therefore they shall eat the fruit of their own doings. Woe to the wicked! evil, according to the works of his hands, shall befall him. …

Tertullian The Five Books Against Marcion, Christ's Sermon on the Mount. In Manner and Contents It So Resembles the Creator's Dispensational Words and Deeds. It Suggests Therefore the Conclusion that Jesus is the Creator's Christ. The Beatitudes

In the psalm he exclaims: “Defend the fatherless and the needy; do justice to the humble and the poor; deliver the poor, and rid the needy out of the hand of the wicked.” Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.” And in the following words he says of Christ: “All nations shall serve Him.” Now David only reigned over the Jewish nation, so that nobody can suppose that this was spoken of David; whereas He had taken upon Himself the condition of the poor, and such as were oppressed with want, “Because He should deliver the needy out of the hand of the mighty man; He shall spare the needy and the poor, and shall deliver the souls of the poor. …

St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XXIX on Rom. xv. 14

Ver. 21 . “As it is written, To whom He was not spoken of, they shall see, and they that have not heard shall understand.” ( Is. iii. 15 [LXX].) You see he runs to where the labor is more, the toil greater.

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).