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Isaias 37:35

And I will protect this city, and will save it for my own sake, and for the sake of David my servant.

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The verse in its languages

Vulgate (Clementine)
Et protegam civitatem istam, ut salvem eam propter me, et propter David, servum meum.
Septuagint (Swete)
Ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης τοῦ σῶσαι αὐτὴν δι᾽ ἐμὲ καὶ διὰ Δαυεὶδ τὸν παῖδά μου.
Hebrew (WLC)
וְגַנּוֹתִ֛י עַל הָעִ֥יר הַזֹּ֖את לְהֽוֹשִׁיעָ֑הּ לְמַֽעֲנִ֔י וּלְמַ֖עַן דָּוִ֥ד עַבְדִּֽי

Haydock's commentary

Servant. Hence it plainly appears that God protects the living for the sake of the saints departed. To evade this proof, Protestants (Bible 1603) explain, "for God's promise sake made to David." But God never made any such promise to him; otherwise the city would never have been destroyed. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom, Matthew VIII. 5

Nevertheless all these darts that noble person drew out of his soul, and so shone forth after this, so wiped out the stain, became so pure, that his offspring even after his death had their sins mitigated by him: and that which was said of Abraham, we find God saying the same of this man also; or rather, much more of the latter. For with respect to the patriarch it is said, “I remembered my covenant with Abraham;”but here He saith not “the covenant,” but how? “I will defend this city for my servant David’s sake.” And besides, on account of His favor towards him, He suffered not Solomon to fall from the kingdom, great as the sin was which he had committed. …