Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Isaias 43:4

Since thou becamest honourable in my eyes, thou art glorious: I have loved thee, and I will give men for thee, and people for thy life.

Open Isaias 43:4 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Ex quo honorabilis factus es in oculis meis, et gloriosus, ego dilexi te, et dabo homines pro te, et populos pro anima tua.
Septuagint (Swete)
ἀφ᾽ οὗ ἔντιμος ἐγένου ἐναντίον ἐμοῦ, ἐδοξάσθης καὶ ἐγώ σε ἠγάπησα, καὶ δώσω ἀνθρώπους ὑπὲρ σοῦ καὶ ἄρχοντας ὑπὲρ τῆς κεφαλῆς σου.
Hebrew (WLC)
מֵאֲשֶׁ֨ר יָקַ֧רְתָּ בְעֵינַ֛י נִכְבַּ֖דְתָּ וַאֲנִ֣י אֲהַבְתִּ֑יךָ וְאֶתֵּ֤ן אָדָם֙ תַּחְתֶּ֔יךָ וּלְאֻמִּ֖ים תַּ֥חַת נַפְשֶֽׁךָ

Haydock's commentary

Eyes, by a gratuitous choice.

Men. Chaldeans, &c.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Origen Origen's Commentary on Matthew, Chapter XXVIII

But the saying, “ What shall a man give in exchange for his own life, ” if spoken by way of interrogation, will seem to be able to indicate that an exchange for his own life is given by the man who after his sins has given up his whole substance, that his property may feed the poor, as if he were going by that to obtain salvation; but, if spoken affirmatively, I think, to indicate that there is not anything in man by the giving of which in exchange for his own life which has been overcome by death, he will ransom it out of its hand. …

The Catechism cites this verse