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Isaias 44:14

He hath cut down cedars, taken the holm, and the oak that stood among the trees of the forest: he hath planted the pine tree, which the rain hath nourished.

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The verse in its languages

Vulgate (Clementine)
succidit cedros, tulit ilicem, et quercum, quæ steterat inter ligna saltus ; plantavit pinum, quam pluvia nutrivit :
Septuagint (Swete)
ἔκοψεν ξύλον ἐκ τοῦ δρυμοῦ ὃ ἐφύτευσεν ὁ κύριος, καὶ ὑετὸς ἐμήκυνεν,
Hebrew (WLC)
לִכְרָת ל֣וֹ אֲרָזִ֔ים וַיִּקַּ֤ח תִּרְזָה֙ וְאַלּ֔וֹן וַיְאַמֶּץ ל֖וֹ בַּעֲצֵי יָ֑עַר נָטַ֥ע אֹ֖רֶ<seg type="x-small">ן<seg> וְגֶ֥שֶׁם יְגַדֵּֽל

The Fathers on this verse

St Justin Martyr The First Apology, Chapter IX. Folly of idol worship

And neither do we honour with many sacrifices and garlands of flowers such deities as men have formed and set in shrines and called gods; since we see that these are soulless and dead, and have not the form of God (for we do not consider that God has such a form as some say that they imitate to His honour), but have the names and forms of those wicked demons which have appeared. For why need we tell you who already know, into what forms the craftsmen, carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call a god; which we consider not only senseless, but to be even insulting to God, who, having ineffable glory and form, thus gets His name attached to things that are corruptible, and require constant service. …

Arnobius The Seven Books of Arnobius Against the Heathen. (Adversus Gentes.), Chapter XIV

14. We would here, as if all nations on the earth were present, make one speech, and pour into the ears of them all, words which should be heard in common: Why, pray, is this, O men! that of your own accord you cheat and deceive yourselves by voluntary blindness? Dispel the darkness now, and, returning to the light of the mind, look more closely and see what that is which is going on, if only you retain your right, and are not beyond the reach of the reason and prudence given to you. Those images which fill you with terror, and which you adore prostrate upon the ground in all the temples, are bones, stones, brass, silver, gold, clay, wood taken from a tree, or glue mixed with gypsum. …

The Catechism cites this verse