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Isaias 44:22

I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.

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The verse in its languages

Vulgate (Clementine)
Delevi ut nubem iniquitates tuas, et quasi nebulam peccata tua : revertere ad me, quoniam redemi te.
Septuagint (Swete)
ἰδοὺ γὰρ ἀπήλειψα ὡς νεφέλην τὰς ἀνομίας σου, καὶ ὡς γνόφον τὰς ἁμαρτίας σου· ἐπιστράφητι πρὸς μέ, καὶ λυτρώσομαὶ σε.
Hebrew (WLC)
מָחִ֤יתִי כָעָב֙ פְּשָׁעֶ֔יךָ וְכֶעָנָ֖ן חַטֹּאותֶ֑יךָ שׁוּבָ֥ה אֵלַ֖י כִּ֥י גְאַלְתִּֽיךָ

Haydock's commentary

Return from captivity, (Calmet) and from your former errors, Matthew xi. 26. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Cyprian Treatise IV

Also in the same: “Remember these things, O Jacob and Israel, because thou art my servant. I have called thee my servant; and thou, Israel, forget me not. Lo, I have washed away thy unrighteousness as,…and thy sins as a raincloud. Be converted to me, and I will redeem thee.”

St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, 1 Thessalonians 4:9,10

“But she,” he says, “that is a widow indeed, and desolate, hath her hope set on God.” ( 1 Tim. v. 5 .) To whom is this said? To those who have no children, because they are more highly approved, and have a greater opportunity of pleasing God, because all their chains are loosened to them. There is no one to hold them fast, no one to compel them to drag their chains after them. Thou art separated from thy husband, but art united to God. Thou hast not a fellow-servant for thy associate, but thou hast thy Lord. When thou prayest, tell me, dost thou not converse with God? When thou readest, hear Him conversing with thee. And what does He say to thee? Much kinder words than thy husband. For though indeed thy husband should flatter thee, the honor is not great, for he is thy fellow-servant. But when the Lord flatters the slave, then is the courtship great. …

St Cyril of Jerusalem On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting

35. And may these words be spoken now again over you also, Sing, O heavens, and be joyful, O earth ; and then; for the Lord hath had mercy on His people, and comforted the lowly of His people . And this shall come to pass through the loving-kindness of God, who says to you, Behold, I will blot out as a cloud thy transgressions, and as a thick cloud thy sins . But ye who have been counted worthy of the name of Faithful (of whom it is written, Upon My servants shall be called a new name which shall be blessed on the earth ,) ye shall say with gladness, Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ : in whom we have our redemption through His blood, the forgiveness of our sins, according to the riches of His grace, wherein He abounded towards us , and what follows; and again, But God being rich in m …

St John Cassian The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV, Chapter VII. The answer showing how far we ought to preserve the recollection of previous actions

Pinufius : Your question, as has been already said above, was not raised with regard to the character of penitence, but with regard to its end, and the marks of satisfaction: to which, as I think, a fair and pertinent reply has been given. But what you have said as to the remembrance of sins is sufficiently useful and needful to men who are still doing penance, that they may with constant smiting of the breast say: “For I acknowledge my wickedness: and my sin is ever before me;” and this too: “And I will think for my sin.” While then we do penance, and are still grieved by the recollection of faulty actions, the shower of tears which is caused by the confession of our faults is sure to quench the fire of our conscience. …