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Isaias 48:14

Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.

Open Isaias 48:14 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Congregamini, omnes vos, et audite : quis de eis annuntiavit hæc ? Dominus dilexit eum, faciet voluntatem suam in Babylone, et brachium suum in Chaldæis.
Septuagint (Swete)
καὶ συναχθήσονται πάντες καὶ ἀκούσονται. τίς αὐτοῖς ἀνήγγειλεν ταῦτα; ἀγαπῶν σε ἐποίησα τὸ θέλημά σου ἐπὶ Βαβυλῶνα τοῦ ἆραι σπέρμα Χαλδαίων·
Hebrew (WLC)
הִקָּבְצ֤וּ כֻלְּכֶם֙ וּֽשֲׁמָ֔עוּ מִ֥י בָהֶ֖ם הִגִּ֣יד אֶת אֵ֑לֶּה יְהוָ֣ה אֲהֵב֔וֹ יַעֲשֶׂ֤ה חֶפְצוֹ֙ בְּבָבֶ֔ל וּזְרֹע֖וֹ כַּשְׂדִּֽים

Haydock's commentary

Things, as I have done respecting Cyrus? (St. Cyril, &c.) who was a figure of Christ, ver. 15.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine City of God, That in the Books of the Old Testament, Where It is Said that God Shall Judge the World, the Person of Christ is Not Explicitly Indicated, But It Plainly Appears from Some Passages in Which the Lord God Speaks that Christ is Meant

There are many other passages of Scripture bearing on the last judgment of God, so many, indeed, that to cite them all would swell this book to an unpardonable size. Suffice it to have proved that both Old and New Testament enounce the judgment. But in the Old it is not so definitely declared as in the New that the judgment shall be administered by Christ, that is, that Christ shall descend from heaven as the Judge; for when it is therein stated by the Lord God or His prophet that the Lord God shall come, we do not necessarily understand this of Christ. For both the Father, and the Son, and the Holy Ghost are the Lord God. We must not, however, leave this without proof. …