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Isaias 59:7

Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.

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The verse in its languages

Vulgate (Clementine)
Pedes eorum ad malum currunt, et festinant ut effundant sanguinem innocentem ; cogitationes eorum cogitationes inutiles : vastitas et contritio in viis eorum.
Septuagint (Swete)
οἱ δὲ πόδες αὐτῶν ἐπὶ πονηρίαν τρέχουσιν, ταχινοὶ ἐκχέαι αἷμα, καὶ οἱ διαλογισμοὶ αὐτῶν ἀπὸ φόνων· σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
Hebrew (WLC)
רַגְלֵיהֶם֙ לָרַ֣ע יָרֻ֔צוּ וִֽימַהֲר֔וּ לִשְׁפֹּ֖ךְ דָּ֣ם נָקִ֑י מַחְשְׁבֽוֹתֵיהֶם֙ מַחְשְׁב֣וֹת אָ֔וֶן שֹׁ֥ד וָשֶׁ֖בֶר בִּמְסִלּוֹתָֽם

The Fathers on this verse

Clement of Alexandria The Stromata, or Miscellanies, Chapter XXVII. The Law, Even in Correcting and Punishing, Aims at the Good of Men

The beneficent action of the law, the apostle showed in the passage relating to the Jews, writing thus: “Behold, thou art called a Jew and restest in the law, and makest thy boast in God, and knowest the will of God, and approvest the things that are more excellent, being instructed out of the law, and art confident that thou thyself art a guide of the blind, a light of them who are in darkness, an instructor of the foolish, a teacher of babes, who hast the form of knowledge and of truth in the law.” For it is admitted that such is the power of the law, although those whose conduct is not according to the law, make a false pretence, as if they lived in the law. …

The Apostolic Constitutions Book II. Of Bishops, Presbyters, and Deacons, Sec. III. How the Bishop is to Treat the Innocent, the Guilty, and the Penitent

XXI . Be gentle, gracious, mild, without guile, without falsehood; not rigid, not insolent, not severe, not arrogant, not unmerciful, not puffed up, not a man-pleaser, not timorous, not double-minded, not one that insults over the people that are under thee, not one that conceals the divine laws and the promises to repentance, not hasty in thrusting out and expelling, but steady, not one that delights in severity, not heady. Do not admit less evidence to convict any one than that of three witnesses, and those of known and established reputation; inquire whether they do not accuse out of ill-will or envy: for there are many that delight in mischief, forward in discourse, slanderous, haters of the brethren, making it their business to scatter the sheep of Christ; whose affirmation if thou admittest without nice scanning the same, thou wilt disperse thy flock, and betray it to be devoured b …

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 4:4

Now why am I saying this? There are great numbers in the Church; there are those who, like the head, are raised up to a height; who, like the eyes that are in the head, survey heavenly things, who stand far aloof from the earth, and have nothing in common with it, whilst others occupy the rank of feet, and tread upon the earth; of healthy feet indeed, for to tread upon the earth is no crime in feet, but to run to evil. “Their feet,” saith the Prophet, “run to evil.” ( Isa. lix. 7 .) Neither then let these, the head, saith he, be high-minded against the feet, nor the feet look with evil eye at them. For thus the peculiar beauty of each is destroyed, and the perfectness of its function impeded. And naturally enough; inasmuch as he who lays snares for his neighbor will be laying snares first of all for himself. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).