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Isaias 66:10

Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her.

Open Isaias 66:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Lætamini cum Jerusalem et exsultate in ea, omnes qui diligitis eam ; gaudete cum ea gaudio, universi qui lugetis super eam :
Septuagint (Swete)
Εὐφράνθητι, Ἰερουσαλήμ, καὶ πανηγυρίσατε ἐν αὐτῇ πάντες οἱ ἀγαπῶντες αὐτήν, χάρητε ἅμα αὐτῇ χαρᾷ πάντες ὅσοι πενθεῖτε ἐπ᾽ αὐτῇ,
Hebrew (WLC)
שִׂמְח֧וּ אֶת יְרוּשָׁלִַ֛ם וְגִ֥ילוּ בָ֖הּ כָּל אֹהֲבֶ֑יהָ שִׂ֤ישׂוּ אִתָּהּ֙ מָשׂ֔וֹשׂ כָּל הַמִּֽתְאַבְּלִ֖ים עָלֶֽיהָ

Haydock's commentary

For her. Ye shall be comforted, (Haydock) when the captives return, and the gospel is propagated.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Justin Martyr Dialogue with Trypho, Chapter LXXXV. He proves that Christ

And I said, “Listen, my friends, to the Scripture which induces me to act thus. Jesus commanded [us] to love even [our] enemies, as was predicted by Isaiah in many passages, in which also is contained the mystery of our own regeneration, as well, in fact, as the regeneration of all who expect that Christ will appear in Jerusalem, and by their works endeavour earnestly to please Him. These are the words spoken by Isaiah: ‘Hear the word of the Lord, ye that tremble at His word. Say, our brethren, to them that hate you and detest you, that the name of the Lord has been glorified. He has appeared to your joy, and they shall be ashamed. A voice of noise from the city, a voice from the temple, a voice of the Lord who rendereth recompense to the proud. Before she that travailed brought forth, and before the pains of labour came, she brought forth a male child. …

St Cyril of Jerusalem On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father

Rejoice, O Jerusalem, and keep high festival, all ye that love Jesus; for He is risen. Rejoice, all ye that mourned before, when ye heard of the daring and wicked deeds of the Jews: for He who was spitefully entreated of them in this place is risen again. And as the discourse concerning the Cross was a sorrowful one, so let the good tidings of the Resurrection bring joy to the hearers. Let mourning be turned into gladness, and lamentation to joy: and let our mouth be filled with joy and gladness, because of Him, who after His resurrection, said Rejoice. For I know the sorrow of Christ’s friends in these past days; because, as our discourse stopped short at the Death and the Burial, and did not tell the good tidings of the Resurrection, your mind was in suspense, to hear what you were longing for.

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).