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Isaias 7:15

He shall eat butter and honey, that he may know to refuse the evil, and to choose the good.

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The verse in its languages

Vulgate (Clementine)
Butyrum et mel comedet, ut sciat reprobare malum, et eligere bonum.
Septuagint (Swete)
βούτυρον καὶ μέλι φάγεται πρὶν ἢ γνῶναι αὐτὸν ἢ προελέσθαι πονηρά, ἐκλέξασθαι τὸ ἀγαθόν·
Hebrew (WLC)
חֶמְאָ֥ה וּדְבַ֖שׁ יֹאכֵ֑ל לְדַעְתּ֛וֹ מָא֥וֹס בָּרָ֖ע וּבָח֥וֹר בַּטּֽוֹב

Haydock's commentary

Honey. Like other infants. (Calmet)

The new baptized received some to remind them of innocence. (Tertullian, cor. 3.)

Christ shall be true man. (Menochius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Irenaeus Against Heresies: Book III, Chapter XXI. A vindication of the

4. For the one and the same Spirit of God, who proclaimed by the prophets what and of what sort the advent of the Lord should be, did by these elders give a just interpretation of what had been truly prophesied; and He did Himself, by the apostles, announce that the fulness of the times of the adoption had arrived, that the kingdom of heaven had drawn nigh, and that He was dwelling within those that believe on Him who was born Emmanuel of the Virgin. …

Clement of Alexandria The Instructor, Chapter VI. The Name Children Does Not Imply Instruction in Elementary Principles

Further, many also use the fat of milk, called butter, for the lamp, plainly indicating by this enigma the abundant unction of the Word, since He alone it is who nourishes the infants, makes them grow, and enlightens them. Wherefore also the Scripture says respecting the Lord, “He fed them with the produce of the fields; they sucked honey from the rock, and oil from the solid rock, butter of kine, and milk of sheep, with fat of lambs;” and what follows He gave them. But he that prophesies the birth of the child says: “Butter and honey shall He eat.” And it occurs to me to wonder how some dare call themselves perfect and gnostics, with ideas of themselves above the apostle, inflated and boastful, when Paul even owned respecting himself, “Not that I have already attained, or am already perfect; but I follow after, if that I may apprehend that for which I am apprehended of Christ. …

Tertullian An Answer to the Jews, Of the Prophecies of the Birth and Achievements of Christ

Begin we, therefore, to prove that the Birth of Christ was announced by prophets; as Isaiah ( e.g. ,) foretells, “Hear ye, house of David; no petty contest have ye with men, since God is proposing a struggle. Therefore God Himself will give you a sign; Behold, the virgin shall conceive, and bear a son, and ye shall call his name Emmanuel” (which is, interpreted, “God with us”): “butter and honey shall he eat;”: “since, ere the child learn to call father or mother, he shall receive the power of Damascus and the spoils of Samaria, in opposition to the king of the Assyrians.”

St Jerome The Letters of St. Jerome, To Pammachius

10. Whether you read or write, whether you wake or sleep, let the herdsman’s horn of Amos always ring in your ears. Let the sound of the clarion arouse your soul, let the divine love carry you out of yourself; and then seek upon your bed him whom your soul loveth, and boldly say: “I sleep, but my heart waketh.” And when you have found him and taken hold of him, let him not go. And if you fall asleep for a moment and He escapes from your hands, do not forthwith despair. Go out into the streets and charge the daughters of Jerusalem: then shall you find him lying down in the noontide weary and drunk with passion, or wet with the dew of night by the flocks of his companions, or fragrant with many kinds of spices, amid the apples of the garden. …