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James 2:21

Was not Abraham our father justified by works, offering up Isaac his son upon the altar?

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The verse in its languages

Vulgate (Clementine)
Abraham pater noster nonne ex operibus justificatus est, offerens Isaac filium suum super altare ?
Greek New Testament (SBLGNT)
Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;

Haydock's commentary

Was not Abraham....justified by works? We may observe, that St. James here brings the very same examples of Abraham and Rahab, which it is likely he knew some had miscontrued in St. Paul, as if the great apostle of the Gentiles had taught that faith alone was sufficient to salvation. But St. Paul neither excludes good works done by faith, when he commends faith, excluding only the works of the law of Moses, as insufficient to a true justification. See Romans iii. 27. And St. James by requiring good works does not exclude faith, but only teacheth that faith alone is not enough. This is what he clearly expresseth here in the 22nd and in the 24th verse. Man, says he, is justified, and not by faith only. And (ver. 22.) seest thou that faith did co-operate with Abraham's works, and by works faith was made perfect. In fine, we must take notice, that when St. James here brings the example of Abraham offering his son Isaac, to shew that he was justified by works, his meaning is not that Abraham then began first to be justified, but that he then received an increase of his justice. He was justified at least from his first being called, and began then to believe and to do good works. It is true his faith was made perfect, and his justice increased, when he was willing to sacrifice his son. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Catechism cites this verse