Jeremias 10:2
Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:
Open Jeremias 10:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Hæc dicit Dominus : Juxta vias gentium nolite discere, et a signis cæli nolite metuere, quæ timent gentes,
- Septuagint (Swete)
- τάδε λέγει Κύριος Κατὰ τὰς ὁδοὺς τῶν ἐθνῶν μὴ μανθάνετε, καὶ ἀπὸ τῶν σημείων τοῦ οὐρανοῦ μὴ φοβεῖσθε, ὅτι φοβοῦνται αὐτὰ τοῖς προσώποις αὐτῶν.
- Hebrew (WLC)
- כֹּ֣ה אָמַ֣ר יְהוָ֗ה אֶל דֶּ֤רֶךְ הַגּוֹיִם֙ אַל תִּלְמָ֔דוּ וּמֵאֹת֥וֹת הַשָּׁמַ֖יִם אַל תֵּחָ֑תּוּ כִּֽי יֵחַ֥תּוּ הַגּוֹיִ֖ם מֵהֵֽמָּה
Haydock's commentary
Ways. Religious rites, ver. 3.
Fear. Worship, Leviticus xix. 14.
Signs. They were designed to point out the seasons, Genesis i. 14. (Calmet)
Heathens thought that they had a divine power. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Clement of Alexandria The Stromata, or Miscellanies, Book III
Ex iis autem, qui ab hæresi ducuntur, Marciohis quidem Pontici fecimus mentionem, qui propter certamen, quod adversus Creatorem suscepit, mundanarum rerum usum recusat. Ei autem continentiæ causa est, si modo est ea dicenda continentia, ipse Creator, cui se adversari existimans gigas iste cum Deo pugnans, est invitus continens, dum in creationem et Dei opus invehitur. Quod si usurpent vocem Domini, qui dicit Philippo: “Sine mortuos sepelire mortuos suos, tu autem sequere me:” at illud considerent, quod similem cam is formationem fert quoque Philippus, non habens cadaver pollutum. Quomodo ergo cum carhem haberet, non habuit cadaver? Quoniam surrexit ex monumento, Domino ejus vitia morte afficiente, vixit autem Christo. Meminimus autem nefariæ quoque ex Carpocratis sententia mulierum communionis. …
St Cyprian Three Books of Testimonies Against the Jews, Testimony XXXIV
In Jeremiah: “Thus saith the Lord, Walk ye not according to the way of the Gentiles.” Of this same thing, that one ought to separate himself from the Gentiles, lest he should be a companion of their sin, and become a partaker of their penalty, in the Apocalypse: “And I heard another voice from heaven, saying, Go forth from her, my people, lest thou be partaker of her crimes, and lest thou be stricken with her plagues; because her crimes have reached even to heaven, and the Lord God hath remembered her iniquities. Therefore He hath returned unto her double, and in the cup which she hath mixed double is mingled for her; and in how much she hath glorified herself and possessed of delights, in so much is given unto her both torment and grief. For in her heart she says, I am a queen, and cannot be a widow, nor shall I see sorrow. …
St Cyprian Three Books of Testimonies Against the Jews, Testimony LIX
In the Wisdom of Solomon: “All the idols of the nations they counted gods, which neither have the use of their eyes for seeing, nor their nostrils to receive breath, nor their ears for hearing, nor the fingers on their hands for handling; but their feet also are slow to walk. For man made them; and he who has borrowed his breath, he fashioned them. But no man will be able to fashion a god like to himself. For since he is mortal, he fashioneth a dead thing with wicked hands. …
The Apostolic Constitutions Book V, Sec. II. All Association with Idols is to Be Avoided
XII . Nor do the legislators give us only prohibitions concerning idols, but also warn us concerning the luminaries, not to swear by them, nor to serve them. For they say: “Lest, when thou seest the sun, and the moon, and the stars, thou shouldest be seduced to worship them.” And elsewhere: “Do not ye learn to walk after the ways of the heathen, and be not afraid of the signs of heaven.” For the stars and the luminaries were given to men to shine upon them, but not for worship; although the Israelites, by the perverseness of their temper, “worshipped the creature instead of the Creator,” and acted insultingly to their Maker, and admired the creature more than is fit. …