Jeremias 17:25
Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.
Open Jeremias 17:25 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- ingredientur per portas civitatis hujus reges et principes, sedentes super solium David, et ascendentes in curribus et equis, ipsi et principes eorum, viri Juda, et habitatores Jerusalem : et habitabitur civitas hæc in sempiternum.
- Septuagint (Swete)
- καὶ εἰσελεύσονται διὰ τῶν πυλῶν τῆς πόλεως ταύτης βασιλεῖς καὶ ἄρχοντες καθήμενοι ἐπὶ θρόνου Δαυεὶδ καὶ ἐπιβεβηκότες ἐφ᾽ ἅρμασιν καὶ ἵπποις αὐτῶν, αὐτοὶ καὶ οἱ ἄρχοντες αὐτῶν, ἄνδρες Ἰούδα καὶ οἱ κατοικοῦντες ἐν Ἰερουσαλήμ· καὶ κατοικισθήσεται ἡ πόλις αὕτη εἰς τὸν αἰῶνα,
- Hebrew (WLC)
- וּבָ֣אוּ בְשַׁעֲרֵ֣י הָעִ֣יר הַזֹּ֡את מְלָכִ֣ים וְשָׂרִ֡ים יֹשְׁבִים֩ עַל כִּסֵּ֨א דָוִ֜ד רֹכְבִ֣ים בָּרֶ֣כֶב וּבַסּוּסִ֗ים הֵ֚מָּה וְשָׂ֣רֵיהֶ֔ם אִ֥ישׁ יְהוּדָ֖ה וְיֹשְׁבֵ֣י יְרוּשָׁלִָ֑ם וְיָשְׁבָ֥ה הָֽעִיר הַזֹּ֖את לְעוֹלָֽם
Haydock's commentary
David. I will observe my covenant, 2 Kings vii. 12.
Horses: in prosperity, (Menochius) provided this law, as well as all the rest, be observed. (Haydock)
Such temporal rewards were commonly proposed under the law, as spiritual ones are now. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
The Epistle of Barnabas The Epistle of Barnabas, Chapter XV. The false and the true
Further, also, it is written concerning the Sabbath in the Decalogue which [the Lord] spoke, face to face, to Moses on Mount Sinai, “And sanctify ye the Sabbath of the Lord with clean hands and a pure heart.” And He says in another place, “If my sons keep the Sabbath, then will I cause my mercy to rest upon them.” The Sabbath is mentioned at the beginning of the creation [thus]: “And God made in six days the works of His hands, and made an end on the seventh day, and rested on it, and sanctified it.” Attend, my children, to the meaning of this expression, “He finished in six days.” This implieth that the Lord will finish all things in six thousand years, for a day is with Him a thousand years. And He Himself testifieth, saying, “Behold, to-day will be as a thousand years.” Therefore, my children, in six days, that is, in six thousand years, all things will be finished. …