Jeremias 18:20
Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, to speak good for them, and to turn away thy indignation from them.
The verse in its languages
- Vulgate (Clementine)
- Numquid redditur pro bono malum, quia foderunt foveam animæ meæ ? Recordare quod steterim in conspectu tuo ut loquerer pro eis bonum, et averterem indignationem tuam ab eis.
- Septuagint (Swete)
- εἰ ἀνταποδίδοται ἀντὶ ἀγαθῶν κακά; ὅτι συνελάλησαν ῥήματα κατὰ τῆς ψυχῆς μου, καὶ τὴν κόλασιν αὐτῶν ἔκρυψάν μοι· μνήσθητι ἑστηκότος μου κατὰ πρόσωπόν σου τοῦ λαλῆσαι ὑπὲρ αὐτῶν ἀγαθά, τοῦ ἀποστρέψαι τὸν θυμόν σου ἀπ᾽ αὐτῶν.
- Hebrew (WLC)
- הַיְשֻׁלַּ֤ם תַּֽחַת טוֹבָה֙ רָעָ֔ה כִּֽי כָר֥וּ שׁוּחָ֖ה לְנַפְשִׁ֑י זְכֹ֣ר עָמְדִ֣י לְפָנֶ֗יךָ לְדַבֵּ֤ר עֲלֵיהֶם֙ טוֹבָ֔ה לְהָשִׁ֥יב אֶת חֲמָתְךָ֖ מֵהֶֽם
Haydock's commentary
Remember, &c. This is spoken in the person of Christ, persecuted by the Jews, and prophetically denouncing the evils that should fall upon them in punishment of their crimes. (Challoner)
Jeremias had prayed earnestly for the people, chap. xiv. 17. (Haydock)
Where a note speaks of the Jewish people, the Church teaches that the Passion cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.