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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Jeremias 23:2

Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.

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The verse in its languages

Vulgate (Clementine)
Ideo hæc dicit Dominus Deus Israël ad pastores qui pascunt populum meum : Vos dispersistis gregem meum, et ejecistis eos, et non visitastis eos : ecce ego visitabo super vos malitiam studiorum vestrorum, ait Dominus.
Septuagint (Swete)
διὰ τοῦτο τάδε λέγει Κύριος ἐπὶ τοὺς ποιμαίνοντας τὸν λαόν μου Ὑμεῖς διεσκορπίσατε τὰ πρόβατά μου, καὶ ἐξώσατε αὐτὰ καὶ οὐκ ἐπεσκέψασθε αὐτά, ἰδοὺ ἐγὼ ἐκδικῶ ἐφ᾽ ὑμᾶς κατὰ τὰ πονηρὰ ἐπιτηδεύματα ὑμῶν.
Hebrew (WLC)
לָ֠כֵן כֹּֽה אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל עַֽל הָרֹעִים֮ הָרֹעִ֣ים אֶת עַמִּי֒ אַתֶּ֞ם הֲפִצֹתֶ֤ם אֶת צֹאנִי֙ וַתַּדִּח֔וּם וְלֹ֥א פְקַדְתֶּ֖ם אֹתָ֑ם הִנְנִ֨י פֹקֵ֧ד עֲלֵיכֶ֛ם אֶת רֹ֥עַ מַעַלְלֵיכֶ֖ם נְאֻם יְהוָֽה

The Fathers on this verse

St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office

68. God speaks to him in reproof of the priests: The priests said not, Where is the Lord, and they that handled the law knew Me not; the pastors also transgressed against Me. Again He says to him: The pastors are become brutish, and have not sought the Lord, and therefore all their flock did not understand, and was scattered. Again, Many pastors have destroyed My vineyard, and have polluted My pleasant portion, till it was reduced to a trackless wilderness. He further inveighs against the pastors again: Woe be to the pastors that destroy and scatter the sheep of My pasture! Therefore thus saith the Lord against them that feed My people: Ye have scattered My flock, and driven them away, and have not visited them: behold I will visit upon you the evil of your doings. …

St Gregory the Great The Book of Pastoral Rule, How those are to be admonished who sin from sudden impulse and those who sin deliberately

But, on the other hand, those who of set purpose are bound in guilt, are to be admonished to perpend with wary consideration how that, when they do what is evil of their own judgment, they kindle stricter judgment against themselves; and that by so much the harder sentence will smite them as the chains of deliberation have bound them more tightly in guilt. Perhaps they might sooner wash away their transgressions by penitence, had they fallen into them through precipitancy alone. For the sin is less speedily loosened which of set purpose is firmly bound. For unless the soul altogether despised eternal things, it would not perish in guilt advisedly. In this, then, those who perish of set purpose differ from those who fall through precipitancy; that the former, when they fall by sin from the state of righteousness, for the most part fall also into the snare of desperation. …