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Jeremias 3:10

And after all this, her treacherous sister Juda hath not returned to me with her whole heart, but with falsehood, saith the Lord.

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The verse in its languages

Vulgate (Clementine)
et in omnibus his non est reversa ad me prævaricatrix soror ejus Juda in toto corde suo, sed in mendacio, ait Dominus.
Septuagint (Swete)
καὶ ἐν πᾶσιν τούτοις οὐκ ἐπεστράφη πρὸς μὲ ἡ ἀσύνθετος Ἰουδὰ ἐξ ὃλης τῆς καρδίας αὐτῆς ἀλλ᾽ ἐπὶ ψεύδει.
Hebrew (WLC)
וְגַם בְּכָל זֹ֗את לֹא שָׁ֨בָה אֵלַ֜י בָּגוֹדָ֧ה אֲחוֹתָ֛הּ יְהוּדָ֖ה בְּכָל לִבָּ֑הּ כִּ֥י אִם בְּשֶׁ֖קֶר נְאֻם יְהוָֽה

Haydock's commentary

Falsehood. Their reform was only apparent, under Joas, &c. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Cyprian The Epistles of Cyprian, Epistle LXII

18. To neglect these things any further, and to persevere in the former error, what is it else than to fall under the Lord’s rebuke, who in the psalm reproveth, and says, “What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth, seeing thou hatest instruction and castest my words behind thee? When thou sawest a thief, thou consentedst with him, and hast been partaker with adulterers.” For to declare the righteousness and the covenant of the Lord, and not to do the same that the Lord did, what else is it than to cast away His words and to despise the Lord’s instruction, to commit not earthly, but spiritual thefts and adulteries? While any one is stealing from evangelical truth the words and doings of our Lord, he is corrupting and adulterating the divine precepts, as it is written in Jeremiah. …

St Jerome Against the Pelagians, Prologue

2. I shall add a few words in answer to those who say that I am writing this work because I am inflamed with envy. I have never spared heretics, and I have done my best to make the enemies of the Church my own.Helvidius wrote against the perpetual virginity of Saint Mary. Was it envy that led me to answer him, whom I had never seen in the flesh?Jovinianus, whose heresy is now being fanned into flame, and who disturbed the faith of Rome in my absence, was so devoid of gifts of utterance, and had such a pestilent style that he was a fitter object for pity than for envy. So far as I could, I answered him also.Rufinus did all in his power to circulate the blasphemies of Origen and the treatise “On First Principles” ( Περὶ Ἀρχῶν ), not in one city, but throughout the whole world. …

The Catechism cites this verse