Jeremias 36:23
And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.
Open Jeremias 36:23 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Cumque legisset Judi tres pagellas vel quatuor, scidit illud scalpello scribæ, et projecit in ignem qui erat super arulam, donec consumeretur omne volumen igni qui erat in arula.
- Septuagint (Swete) shown from Jeremias 43:23
- καὶ ἐγενήθη ἀναγινώσκοντος Ἰουδεὶν τρεῖς σελίδας καὶ τέσσαρας, ἀπέτεμνεν αὐτὰς τῷ ξυρῷ τοῦ γραμματέως καὶ ἔριπτεν εἰς τὸ πῦρ τὸ ἐπὶ τῆς ἐσχάρας, ἕως ἐξέλιπεν πᾶς ὁ χάρτης εἰς τὸ πῦρ τὸ ἐπὶ τῆς ἐσχάρας.
- Hebrew (WLC)
- וַיְהִ֣י כִּקְר֣וֹא יְהוּדִ֗י שָׁלֹ֣שׁ דְּלָתוֹת֮ וְאַרְבָּעָה֒ יִֽקְרָעֶ֨הָ֙ בְּתַ֣עַר הַסֹּפֵ֔ר וְהַשְׁלֵ֕ךְ אֶל הָאֵ֖שׁ אֲשֶׁ֣ר אֶל הָאָ֑ח עַד תֹּם֙ כָּל הַמְּגִלָּ֔ה עַל הָאֵ֖שׁ אֲשֶׁ֥ר עַל הָאָֽח
Haydock's commentary
Pages. Perhaps what was written on so many skins, (Haydock) or sheets of paper, pasted together, and rolled up; or there might be some marks to shew the different subjects, like the sections used in the synagogue, (Calmet) or our chapters; though we are assured that all was formerly written without any separation even of letters. Protestants have "leaves." (Haydock)
Hebrew, "doors." (Calmet) The secretary cut and burnt the leaves by the king's order, ver. 25. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Letter LI
1. I have adopted this plan in regard to the heading of this letter, because your party are offended by the humility which I have shown in the salutations prefixed to others. I might be supposed to have done it as an insult to you, were it not that I trust that you will do the same in your reply to me. Why should I say much regarding your promise at Carthage, and my urgency to have it fulfilled? Let the manner in which we then acted to each other be forgotten with the past, lest it should obstruct future conference. Now, unless I am mistaken, there is, by the Lord’s help, no obstacle in the way: we are both in Numidia, and located at no great distance from each other. I have heard it said that you are still willing to examine, in debate with me, the question which separates us from communion with each other. …
St Augustine Letter LXXVI
4. If the surrendering of the sacred books to destruction is a crime which, in the case of the king who burned the book of Jeremiah, God punished with death as a prisoner of war, how much greater is the guilt of schism! For those authors of schism to whom you have compared the followers of Maximianus, the earth opening, swallowed up alive. Why, then, do you object against us the charge of surrendering the sacred books which you do not prove, and at the same time both condemn and welcome back those among yourselves who are schismatics? If you are proved to be in the right by the fact that you have suffered persecution from the Emperor, a still stronger claim than yours must be that of the followers of Maximianus, whom you have yourselves persecuted by the help of judges sent to you by Catholic emperors. …
St John Chrysostom The Homilies of St. John Chrysostom, Matthew II. 16
And what manner of prophet said this? Be not curious, nor overbusy. For many of the prophetic writings have been lost; and this one may see from the history of the Chronicles. For being negligent, and continually falling into ungodliness, some they suffered to perish, others they themselves burnt upand cut to pieces. The latter fact Jeremiah relates;the former, he who composed the fourth book of Kings, saying, that aftera long time the book of Deuteronomy was hardly found, buried somewhere and lost. But if, when there was no barbarian there, they so betrayed their books, much more when the barbarians had overrun them. For as to the fact, that the prophet had foretold it, the apostles themselves in many places call Him a Nazarene.
St Jerome The Letters of St. Jerome, To Eustochium
2. It is true that a festival such as the birthday of Saint Peter should be seasoned with more gladness than usual; still our merriment must not forget the limit set by Scripture, and we must not stray too far from the boundary of our wrestling-ground. Your presents, indeed, remind me of the sacred volume, for in it Ezekiel decks Jerusalem with bracelets, Baruch receives letters from Jeremiah, and the Holy Spirit descends in the form of a dove at the baptism of Christ. But to give you, too, a sprinkling of pepper and to remind you of my former letter, I send you to-day this three-fold warning. Cease not to adorn yourself with good works, the true bracelets of a Christian woman. Rend not the letter written on your heart as the profane king cut with his penknife that delivered to him by Baruch. Let not Hosea say to you as to Ephraim, “Thou art like a silly dove.”