Jeremias 38:17
And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.
Open Jeremias 38:17 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et dixit Jeremias ad Sedeciam : Hæc dicit Dominus exercituum, Deus Israël : Si profectus exieris ad principes regis Babylonis, vivet anima tua, et civitas hæc non succendetur igni : et salvus eris tu, et domus tua.
- Septuagint (Swete) shown from Jeremias 45:17
- καὶ εἶπεν αὐτῷ Ἰερεμίας Οὕτως εἶπεν Κύριος Ἐὰν ἐξελθὼν ἐξέλθῃς πρὸς ἡγεμόνας βασιλέως Βαβυλῶνος, ζήσεται ἡ ψυχή σου, καὶ ἡ πόλις αὕτη οὐ μὴ κατακαυθῇ ἐν πυρί, καὶ ζήσῃ σὺ καὶ ἡ οἰκία σου.
- Hebrew (WLC)
- וַיֹּ֣אמֶר יִרְמְיָ֣הוּ אֶל צִדְקִיָּ֡הוּ כֹּֽה אָמַ֣ר יְהוָה֩ אֱלֹהֵ֨י צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אִם יָצֹ֨א תֵצֵ֜א אֶל שָׂרֵ֤י מֶֽלֶךְ בָּבֶל֙ וְחָיְתָ֣ה נַפְשֶׁ֔ךָ וְהָעִ֣יר הַזֹּ֔את לֹ֥א תִשָּׂרֵ֖ף בָּאֵ֑שׁ וְחָיִ֖תָה אַתָּ֥ה וּבֵיתֶֽךָ
Haydock's commentary
King. He was at Reblatha. Though an usurper, he had claims upon Sedecias, whom he had appointed ruler, on his swearing to be faithful and to pay tribute. The prophet's advice was just. (Calmet)
Even conditional prophecies are certain, and the king would have been treated differently if he had complied. But on his refusal, great misery ensued. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom The Homilies on the Statues to the People of Antioch, Homily XIX
9. One of their kings was Zedekiah. This Zedekiah took an oath to Nebuchadnezzar, king of the barbarians, that he would remain in alliance with him. Afterwards he revolted, and went over to the king of Egypt, disdaining the obligation of his oath, and suffered the things of which ye shall hear presently. But first, it is necessary to mention the parable of the prophet, in which he enigmatically represented all these matters: “The word of the Lord,” saith he, “came to me, saying, Son of man, put forth a riddle, and speak a parable, and say, Thus saith the Lord God: A great eagle, with great wings, and long extended, full of claws.” Here he calls the king of the Babylonians an eagle, and speaks of him as being “great, and long-winged;” and he calls him long-extended and “full of claws,” on account of the multitude of his army, and the greatness of his power, and the swiftness of his invasi …