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Jeremias 4:19

My bowels, my bowels are in pain, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.

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The verse in its languages

Vulgate (Clementine)
Ventrem meum, ventrem meum doleo ; sensus cordis mei turbati sunt in me. Non tacebo, quoniam vocem buccinæ audivit anima mea, clamorem prælii.
Septuagint (Swete)
Τὴν κοιλίαν μου ἀλγῶ, καὶ τὰ αἰσθητήρια τῆς καρδίας μου· μαιμάσσει ἡ ψυχή μου, σπαράσσεται ἡ καρδία μου· οὐ σιωπήσομαι, ὅτι φωνὴν σάλπιγγος ἤκουσεν ἡ ψυχή μου, κραυγὴν πολέμου.
Hebrew (WLC)
מֵעַ֣י מֵעַ֨י אחולה קִיר֥וֹת לִבִּ֛י הֹֽמֶה לִּ֥י לִבִּ֖י לֹ֣א אַחֲרִ֑ישׁ כִּ֣י ק֤וֹל שׁוֹפָר֙ שמעתי נַפְשִׁ֔י תְּרוּעַ֖ת מִלְחָמָֽה

Haydock's commentary

My. God, (St. Jerome) the people, (Grotius) or rather Jeremias speaks.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily VIII on Rom. iv. 1, 2

Let us then become worthy of His spotless hands. Let us invite Him to strike even upon our heart. For He rather needeth not any inviting. Only make it worthy of that touch, and He will be foremost in running unto thee. For if in consideration of their attainments not yet reached, He runneth to them (for when Paul was not yet so advanced He yet framed that praise for him) when He seeth one fully furnished, what is there that He will not do? But if Christ shall sound forth and the Spirit shall indeed light upon us, and we shall be better than the heaven, having not the sun and the moon fixed in our body, but the Lord of both sun and moon and angels dwelling in us and walking in us. And this I say, not that we may raise the dead, or cleanse the lepers, but that we may show forth what is a greater miracle than all these, charity. …

Theodoret Letters of the Blessed Theodoret, Bishop of Cyprus, Letter or Address of Theodoret to the Monks of the Euphratensian, the Osrhoene, Syria, Phœnicia, and Cilicia

When I contemplate the condition of the Church at the present crisis of affairs, the tempest which has recently beset the holy ship, the furious blasts, the beating of the waves, the deep darkness of the night, and, besides all this, the strife of the mariners, the struggle going on between oarsmen, the drunkenness of the pilots, and, lastly, the untimely action of the bad, I bethink me of the laments of Jeremiah and cry with him, “my bowels, my bowels! I am pained at my very heart, my heart maketh a noise in me,” and to put away despondency’s great cloud by the drops from my eyes, I have recourse to founts of tears. …

St Gregory Nazianzen The First Theological Oration. A Preliminary Discourse Against the Eunomians

II. But since they neglect every path of righteousness, and look only to this one point, namely, which of the propositions submitted to them they shall bind or loose, (like those persons who in the theatres perform wrestling matches in public, but not that kind of wrestling in which the victory is won according to the rules of the sport, but a kind to deceive the eyes of those who are ignorant in such matters, and to catch applause), and every marketplace must buzz with their talking; and every dinner party be worried to death with silly talk and boredom; and every festival be made unfestive and full of dejection, and every occasion of mourning be consoled by a greater calamity, their questions, and all the women’s apartments accustomed to simplicity be thrown into confusion and be robbed of its flower of modesty by the torrent of their words…since, I say this is so, the evil is intolera …

St Gregory Nazianzen The Oration on Holy Baptism

XXXIX. And in addition to what has been said, it is good with our head cleansed, as the head which is the workshop of the senses is cleansed, to hold fast the Head of Christ, from which the whole body is fitly joined together and compacted; and to cast down our sin that exalted itself, when it would exalt us above our better part. It is good also for the shoulder to be sanctified and purified that it may be able to take up the Cross of Christ, which not everyone can easily do. …