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Jeremias 5:22

Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.

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The verse in its languages

Vulgate (Clementine)
Me ergo non timebitis, ait Dominus, et a facie mea non dolebitis ? qui posui arenam terminum mari, præceptum sempiternum quod non præteribit : et commovebuntur, et non poterunt ; et intumescent fluctus ejus, et non transibunt illud.
Septuagint (Swete)
μὴ ἐμὲ οὐ φοβηθήσεσθε; λέγει Κύριος, ἢ ἀπὸ προσώπου μου οὐκ εὐλαβηθήσεσθε; τὸν τάξαντα ἄμμον ὅριον τῇ θαλάσσῃ, πρόσταγμα αἰώνιον, καὶ οὐχ ὑπερβήσεται αὐτό, καὶ ταραχθήσεται, καὶ οὐ δυνήσεται, καὶ ἠχήσουσιν τὰ κύματα αὐτῆς καὶ οὐχ ὑπερβήσεται αὐτό.
Hebrew (WLC)
הַאוֹתִ֨י לֹא תִירָ֜אוּ נְאֻם יְהֹוָ֗ה אִ֤ם מִפָּנַי֙ לֹ֣א תָחִ֔ילוּ אֲשֶׁר שַׂ֤מְתִּי חוֹל֙ גְּב֣וּל לַיָּ֔ם חָק עוֹלָ֖ם וְלֹ֣א יַעַבְרֶ֑נְהוּ וַיִּֽתְגָּעֲשׁוּ֙ וְלֹ֣א יוּכָ֔לוּ וְהָמ֥וּ גַלָּ֖יו וְלֹ֥א יַעַבְרֻֽנְהוּ

Haydock's commentary

It. Nature and chance are improper terms. God regulates all, and has established those laws which preserve the world.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

The Apostolic Constitutions Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons, Sec. II. Election and Ordination of Bishops: Form of Service on Sundays

XII . And I James, the brother of John , the son of Zebedee, say, that the deacon shall immediately say, Let none of the catechumens, let none of the hearers, let none of the unbelievers, let none of the heterodox, stay here . You who have prayed the foregoing prayer, depart. Let the mothers receive their children; let no one have anything against any one; let no one come in hypocrisy; let us stand upright before the Lord with fear and trembling, to offer. When this is done, let the deacons bring the gifts to the bishop at the altar; and let the presbyters stand on his right hand, and on his left, as disciples stand before their Master. But let two of the deacons, on each side of the altar, hold a fan, made up of thin membranes, or of the feathers of the peacock, or of fine cloth, and let them silently drive away the small animals that fly about, that they may not come near to the cups. …

St John Chrysostom The Homilies on the Statues to the People of Antioch, Homily IX

9. Dost thou desire that we should lead thee down again to the earth, and point out the marvel? Seest thou not this sea abounding with waves, and fierce winds; yet this sea, spacious, and large, and furious as it is, is walled in with a feeble sand! Mark also the wisdom of God, He permitted it not to be at rest, nor tranquil, lest thou shouldest suppose its good order to be of mere natural regulation; but remaining within its limits, it lifts up its voice, and is in tumult, and roars aloud, and raises its waves to a prodigious height. …

St Basil The Hexæmeron, Upon the gathering together of the waters

In all the story of the waters remember this first order, “let the waters be gathered together.” To take their assigned places they were obliged to flow, and, once arrived there, to remain in their place and not to go farther. Thus in the language of Ecclesiastes, “All the waters run into the sea; yet the sea is not full.” Waters flow in virtue of God’s order, and the sea is enclosed in limits according to this first law, “Let the waters be gathered together unto one place.” For fear the water should spread beyond its bed, and in its successive invasions cover one by one all countries, and end by flooding the whole earth, it received the order to gather unto one place. Thus we often see the furious sea raising mighty waves to the heaven, and, when once it has touched the shore, break its impetuosity in foam and retire. …