Jeremias 7:2
Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.
Open Jeremias 7:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Sta in porta domus Domini, et prædica ibi verbum istud, et dic : Audite verbum Domini, omnis Juda, qui ingredimini per portas has ut adoretis Dominum.
- Septuagint (Swete)
- Ἀκούσατε λόγον Κυρίου, πᾶσα ἡ Ἰουδαία.
- Hebrew (WLC)
- עֲמֹ֗ד בְּשַׁ֨עַר֙ בֵּ֣ית יְהוָ֔ה וְקָרָ֣אתָ שָּׁ֔ם אֶת הַדָּבָ֖ר הַזֶּ֑ה וְאָמַרְתָּ֞ שִׁמְע֣וּ דְבַר יְהוָ֗ה כָּל יְהוּדָה֙ הַבָּאִים֙ בַּשְּׁעָרִ֣ים הָאֵ֔לֶּה לְהִֽשְׁתַּחֲוֺ֖ת לַיהוָֽה
Haydock's commentary
Gate, before all the people. This discourse ends [in] chap. xiii. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
The Epistle of Barnabas The Epistle of Barnabas, Chapter IX. The spiritual meaning of
He speaks moreover concerning our ears, how He hath circumcised both them and our heart. The Lord saith in the prophet, “In the hearing of the ear they obeyed me.” And again He saith, “By hearing, those shall hear who are afar off; they shall know what I have done.” And, “Be ye circumcised in your hearts, saith the Lord.” And again He says, “Hear, O Israel, for these things saith the Lord thy God.” And once more the Spirit of the Lord proclaims, “Who is he that wishes to live for ever? By hearing let him hear the voice of my servant.” And again He saith, “Hear, O heaven, and give ear, O earth, for God hath spoken.” These are in proof. …
St Irenaeus Against Heresies: Book IV, Chapter XVII. Proof that God did not
2. For it was not because He was angry, like a man, as many venture to say, that He rejected their sacrifices; but out of compassion to their blindness, and with the view of suggesting to them the true sacrifice, by offering which they shall appease God, that they may receive life from Him. As He elsewhere declares: “The sacrifice to God is an afflicted heart: a sweet savour to God is a heart glorifying Him who formed it.” For if, when angry, He had repudiated these sacrifices of theirs, as if they were persons unworthy to obtain His compassion, He would not certainly have urged these same things upon them as those by which they might be saved. But inasmuch as God is merciful, He did not cut them off from good counsel. …