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Jeremias 7:21

Thus saith the Lord of hosts the God of Israel: Add your burnt offerings to your sacrifices, and eat ye the flesh.

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The verse in its languages

Vulgate (Clementine)
Hæc dicit Dominus exercituum, Deus Israël : Holocautomata vestra addite victimis vestris, et comedite carnes :
Septuagint (Swete)
Τάδε λέγει Κύριος Τὰ ὁλοκαυτώματα ὑμῶν συναγάγετε μετὰ τῶν θυσιῶν ὑμῶν καὶ φάγετε κρέα.
Hebrew (WLC)
כֹּ֥ה אָמַ֛ר יְהוָ֥ה צְבָא֖וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל עֹלוֹתֵיכֶ֛ם סְפ֥וּ עַל זִבְחֵיכֶ֖ם וְאִכְל֥וּ בָשָֽׂר

Haydock's commentary

Flesh. I reject your holocausts. Keep them for yourselves. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Irenaeus Against Heresies: Book IV, Chapter XVII. Proof that God did not

3. And again, when He points out that it was not for this that He led them out of Egypt, that they might offer sacrifice to Him, but that, forgetting the idolatry of the Egyptians, they should be able to hear the voice of the Lord, which was to them salvation and glory, He declares by this same Jeremiah: “Thus saith the Lord ; Collect together your burnt-offerings with your sacrifices and eat flesh. For I spake not unto your fathers nor commanded them in the day that I brought them out of Egypt, concerning burnt-offerings or sacrifices: but this word I commanded them, saying, Hear My voice, and I will be your God, and ye shall be My people; and walk in all My ways whatsoever I have commanded you, that it may be well with you. …

The Apostolic Constitutions Book VI, Sec. IV. Of the Law

XXII . You therefore are blessed who are delivered from the curse, For Christ, the Son of God, by His coming has confirmed and completed the law, but has taken away the additional precepts, although not all of them, yet at least the more grievous ones; having confirmed the former, and abolished the latter, and has again set the free-will of man at liberty, not subjecting him to the penalty of a temporal death, but giving laws to him according to another constitution. Wherefore He says: “If any man will come after me, let him come.” And again: “Will ye also go away?” And besides, before His coming He refused the sacrifices of the people, while they frequently offered them, when they sinned against Him, and thought He was to be appeased by sacrifices, but not by repentance. …

St Athanasius Letters of Athanasius with Two Ancient Chronicles of His Life, (For 347.) Coss. Rufinus, Eusebius; Præf. the same Nestorius; Indict. v; Easter-day, Prid. Id. Apr., Pharmuthi xvii; Æra Dioclet. 63; Moon 15

2. For actions not done lawfully and piously, are not of advantage, though they may be reputed to be so, but they rather argue hypocrisy in those who venture upon them. Therefore, although such persons feign to offer sacrifices, yet they hear from the Father, ‘Your whole burnt-offerings are not acceptable, and your sacrifices do not please Me; and although ye bring fine flour, it is vanity, incense also is an abomination unto Me.’ For God does not need anything; and, since nothing is unclean to Him, He is full in regard to them, as He testifies, by Isaiah, saying, ‘I am full.’ Now there was a law given about these things, for the instruction of the people, and to prefigure things to come, for Paul saith to the Galatians; ‘Before faith came, we were kept guarded under the law, being shut up in the faith which should afterwards be revealed unto us; wherefore the law was our instructor in C …

St Jerome Against the Pelagians, Book II

vii. 21, 22 . God rejects the sacrifices, because of the worshippers’ evil lives.