Jeremias 7:34
And I will cause to cease out of the cities of Juda, and out of the streets of Jerusalem, the voice of joy, and the voice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall be desolate.
Open Jeremias 7:34 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et quiescere faciam de urbibus Juda, et de plateis Jerusalem, vocem gaudii et vocem lætitiæ, vocem sponsi et vocem sponsæ : in desolationem enim erit terra.
- Septuagint (Swete)
- καὶ καταλύσω ἐκ πόλεως Ἰούδα καὶ ἐκ διόδων Ἰερουσαλὴμ φωνὴν εὐφραινομένων καὶ φωνὴν χαιρόντων, φωνὴν νυμφίου καὶ φωνὴν νύμφης, ὅτι εἰς ἐρήμωσιν ἔσται πᾶσα ἡ γῆ.
- Hebrew (WLC)
- וְהִשְׁבַּתִּ֣י מֵעָרֵ֣י יְהוּדָ֗ה וּמֵֽחֻצוֹת֙ יְר֣וּשָׁלִַ֔ם ק֤וֹל שָׂשׂוֹן֙ וְק֣וֹל שִׂמְחָ֔ה ק֥וֹל חָתָ֖ן וְק֣וֹל כַּלָּ֑ה כִּ֥י לְחָרְבָּ֖ה תִּהְיֶ֥ה הָאָֽרֶץ
Haydock's commentary
Bride. None shall think of marrying, (chap. xvi. 9., and xxv. 10.; Calmet) all being filled with lamentation. (Menochius)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Athanasius Letters of Athanasius with Two Ancient Chronicles of His Life, (For 347.) Coss. Rufinus, Eusebius; Præf. the same Nestorius; Indict. v; Easter-day, Prid. Id. Apr., Pharmuthi xvii; Æra Dioclet. 63; Moon 15
2. For actions not done lawfully and piously, are not of advantage, though they may be reputed to be so, but they rather argue hypocrisy in those who venture upon them. Therefore, although such persons feign to offer sacrifices, yet they hear from the Father, ‘Your whole burnt-offerings are not acceptable, and your sacrifices do not please Me; and although ye bring fine flour, it is vanity, incense also is an abomination unto Me.’ For God does not need anything; and, since nothing is unclean to Him, He is full in regard to them, as He testifies, by Isaiah, saying, ‘I am full.’ Now there was a law given about these things, for the instruction of the people, and to prefigure things to come, for Paul saith to the Galatians; ‘Before faith came, we were kept guarded under the law, being shut up in the faith which should afterwards be revealed unto us; wherefore the law was our instructor in C …