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Jeremias 9:17

Thus saith the Lord of hosts the God of Israel: Consider ye, and call for the mourning women, and let them come: and send to them that are wise women, and let them make haste:

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The verse in its languages

Vulgate (Clementine)
Hæc dicit Dominus exercituum, Deus Israël : Contemplamini, et vocate lamentatrices, et veniant : et ad eas quæ sapientes sunt mittite, et properent :
Septuagint (Swete)
Τάδε λέγει Κύριος Καλέσατε τὰς θρηνούσας καὶ ἐλθέτωσαν, καὶ πρὸς τὰς σοφὰς ἀποστείλατε καὶ φθεγξάσθωσαν
Hebrew (WLC) shown from Jeremias 9:16
כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת הִתְבּֽוֹנְנ֛וּ וְקִרְא֥וּ לַמְקוֹנְנ֖וֹת וּתְבוֹאֶ֑ינָה וְאֶל הַחֲכָמ֥וֹת שִׁלְח֖וּ וְתָבֽוֹאנָה

Haydock's commentary

Wise, in composing or singing the Nænia, or mournful songs, recording the praises of the deceased. (Calmet)

"This custom still subsists in Judea: women go about with dishevelled hair and naked breasts, with mournful tunes, exciting all to tears." (St. Jerome)

Music was also used, Matthew ix. 23. Thus feigned tears, at least, would supply the want of real ones.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies on the Statues to the People of Antioch, Homily II

7. Now is it a fit season to say, “Call for the mourning women, that they may come, and for the cunning women, and let them take up a wailing. Let your eyes run down with water, and your eyelids gush out with tears.” Ye hills take up wailing, and ye mountains lamentation! Let us call the whole creation into sympathy with our evils. So great a city, and the head of those which lie under the eastern sky, is in danger of being torn away from the midst of the civilized world! She that had so many children, has now suddenly become childless, and there is no one who shall come to her aid! For he who has been insulted has not an equal in dignity upon earth; for he is a monarch; the summit and head of all here below! On this account then let us take refuge in the King that is above. Him let us call in to our aid. …

St John Chrysostom The Homilies of St. John Chrysostom on the Gospel of St. John, John 11.41,42

[4.] But, as I said, a dreadful thing is malice, and full of hypocrisy; this hath filled the world with ten thousand evils; through this malady the law courts are filled, from this comes the desire of fame and wealth, from this the love of rule, and insolence, through this the roads have wicked robbers and the sea pirates, from this proceed the murders through the world, through this our race is rent asunder, and whatever evil thou mayest see, thou wilt perceive to arise from this. This hath even burst into the churches, this hath caused ten thousand dreadful things from the beginning, this is the mother of avarice, this malady hath turned all things upside down, and corrupted justice. For “gifts,” It saith, “blind the eyes of the wise, and as a muzzle on the mouth turn away reproofs.” ( Ecclus. xx. 29 , LXX. and marg. …

St Gregory of Nyssa Funeral Oration on Meletius

We, too, were glad, and made our own the glory of your nation. Up to this point how bright and happy is our narrative. What a blessed thing it were with this to bring our sermon to an end. But after these things what follows? “Call for the mourning women,” as says the prophet Jeremiah. In no other way can the burning heart cool down, swelling as it is with its affliction, unless it relieves itself by sobs and tears. Formerly the hope of his return consoled us for the pang of separation, but now he has been torn from us by that final separation. A huge intervening chasm is fixed between the Church and him. He rests indeed in the bosom of Abraham, but there exists not one who might bring the drop of water to cool the tongue of the agonized. Gone is that beauty, silent is that voice, closed are those lips, fled that grace. Our happy state has become a tale that is told. …