Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Jeremias 9:21

For death is come up through our windows, it is entered into our houses to destroy the children from without, the young men from the streets.

Open Jeremias 9:21 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
quia ascendit mors per fenestras nostras ; ingressa est domos nostras, disperdere parvulos deforis, juvenes de plateis.
Septuagint (Swete)
ὅτι ἀνέβη θάνατος διὰ τῶν θυρίδων ὑμῶν, εἰσῆλθεν εἰς τὴν γῆν ὑμῶν τοῦ ἐκτρίψαι νήπια ἔξωθεν καὶ νεανίσκους ἀπὸ τῶν πλατειῶν.
Hebrew (WLC) shown from Jeremias 9:20
כִּֽי עָ֤לָה מָ֨וֶת֙ בְּחַלּוֹנֵ֔ינוּ בָּ֖א בְּאַרְמְנוֹתֵ֑ינוּ לְהַכְרִ֤ית עוֹלָל֙ מִח֔וּץ בַּחוּרִ֖ים מֵרְחֹבֽוֹת

Haydock's commentary

For. This was the song. (Calmet)

Streets. Death spares none. The least suspecting fall. (Haydock)

It enters by the windows, if the doors be shut, Joel ii. 8.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Jerome The Letters of St. Jerome, To Eustochium

26. These things being so, my Eustochium, daughter, lady, fellow-servant, sister, these names refer the first to your age, the second to your rank, the third to your religious vocation, the last to the place which you hold in my affection, hear the words of Isaiah: “Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation” of the Lord “be overpast.” Let foolish virgins stray abroad, but for your part stay at home with the Bridegroom; for if you shut your door, and, according to the precept of the Gospel, pray to your Father in secret, He will come and knock, saying: “Behold, I stand at the door and knock; if any man…open the door, I will come in to him, and will sup with him, and he with me.” Then straightway you will eagerly reply: “It is the voice of my beloved that knocketh, saying, Open to me, my …

St Jerome The Letters of St. Jerome, To Abigaus

2. You should not grieve that you are destitute of those bodily eyes which ants, flies, and creeping things have as well as men; rather you should rejoice that you possess that eye of which it is said in the Song of Songs, “Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes.” This is the eye with which God is seen and to which Moses refers when he says: “I will now turn aside and see this great sight.” We even read of some philosophers of this world that they have plucked out their eyes in order to turn all their thoughts upon the pure depths of the mind. …

St Jerome Against Jovinianus, Book II

8. Through the five senses, as through open windows, vice has access to the soul. The metropolis and citadel of the mind cannot be taken unless the enemy have previously entered by its doors. The soul is distressed by the disorder they produce, and is led captive by sight, hearing, smell, taste, and touch. If any one delights in the sports of the circus, or the struggles of athletes, the versatility of actors, the figure of women, in splendid jewels, dress, silver and gold, and other things of the kind, the liberty of the soul is lost through the windows of the eyes, and the prophet’s words are fulfilled:“Death is come up into our windows.” Again, our sense of hearing is flattered by the tones of various instruments and the modulations of the voice; and whatever enters the ear by the songs of poets and comedians, by the pleasantries and verses of pantomimic actors, weakens the manly fibr …

St Gregory Nazianzen The First Theological Oration. A Preliminary Discourse Against the Eunomians

VII. But when we have put away from the conversation those who are strangers to it, and sent the great legion on its way to the abyss into the herd of swine, the next thing is to look to ourselves, and polish our theological self to beauty like a statue. The first point to be considered is, What is this great rivalry of speech and endless talking? What is this new disease of insatiability? Why have we tied our hands and armed our tongues? We do not praise either hospitality, or brotherly love, or conjugal affection, or virginity; nor do we admire liberality to the poor, or the chanting of Psalms, or nightlong vigils, or tears. …