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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Job 14:3

And dost thou think it meet to open thy eyes upon such an one, and to bring him into judgment with thee?

Open Job 14:3 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Et dignum ducis super hujuscemodi aperire oculos tuos, et adducere eum tecum in judicium ?
Septuagint (Swete)
οὐχὶ καὶ τούτου λόγον ἐποιήσω, καὶ τοῦτον ἐποίησας εἰσελθεῖν ἐν κρίματι ἐνώπιόν σου;
Hebrew (WLC)
אַף עַל זֶ֭ה פָּקַ֣חְתָּ עֵינֶ֑ךָ וְאֹ֘תִ֤י תָבִ֖יא בְמִשְׁפָּ֣ט עִמָּֽךְ

Haydock's commentary

With thee. He seems beneath God's attention: (Arist.[Aristotle?] Met. viii. 9.; Cicero, Nat. ii.) but as the knowledge and other attributes of the Deity are infinite, he must necessarily attend to the whole creation. The moral actions of men being also infinite in their object, tending to God, or contradicting his ordinances, they are not beneath the consideration of an infinite Being. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine On Marriage and Concupiscence, The Rise and Origin of Evil. The Exorcism and Exsufflation of Infants, a Primitive Christian Rite

As to the passage, which he seemed to himself to indite in a pious vein, as it were, “If nature is of God, there cannot be original sin in it,” would not another person seem even to him to give a still more pious turn to it, thus: “If nature is of God, there cannot arise any sin in it?” And yet this is not true. The Manicheans, indeed, meant to assert this, and they endeavoured to steep in all sorts of evil the very nature of God itself, and not His creature, made out of nothing. For evil arose in nothing else than what was good, not, however, the supreme and unchangeable good which is God’s nature, but that which was made out of nothing by the wisdom of God. This, then, is the reason why man is claimed for a divine work; for he would not be man unless he were made by the operation of God. …