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Job 38:11

And I said: Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.

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The verse in its languages

Vulgate (Clementine)
et dixi : Usque huc venies, et non procedes amplius, et hic confringes tumentes fluctus tuos.
Septuagint (Swete)
εἶπα δὲ αὐτῇ Μέχρι τούτου ἐλεύσῃ, καὶ οὐχ ὑπερβήσῃ, ἀλλ᾽ ἐν σεαυτῇ συντριβήσεταί σου τὰ κύματα.
Hebrew (WLC)
וָאֹמַ֗ר עַד פֹּ֣ה תָ֭בוֹא וְלֹ֣א תֹסִ֑יף וּפֹ֥א יָ֝שִׁ֗ית בִּגְא֥וֹן גַּלֶּֽיךָ

The Fathers on this verse

St Clement of Rome First Epistle to the Corinthians, Chapter XX. The peace and harmony of

The heavens, revolving under His government, are subject to Him in peace. Day and night run the course appointed by Him, in no wise hindering each other. The sun and moon, with the companies of the stars, roll on in harmony according to His command, within their prescribed limits, and without any deviation. The fruitful earth, according to His will, brings forth food in abundance, at the proper seasons, for man and beast and all the living beings upon it, never hesitating, nor changing any of the ordinances which He has fixed. The unsearchable places of abysses, and the indescribable arrangements of the lower world, are restrained by the same laws. The vast unmeasurable sea, gathered together by His working into various basins, never passes beyond the bounds placed around it, but does as He has commanded. …

St Methodius Concerning Free-Will

So it seemed to me to have happened yesterday. For I saw waves very like mountain-tops, and, so to speak, reaching up to heaven itself. Whence I expected nothing else but that the whole land would be deluged, and I began to form in my mind a place of escape, and a Noah’s ark. But it was not as I thought; for, just as the sea rose to a crest, it broke up again into itself, without overstepping its own limits, having, so to speak, a feeling of awe for a divine decree. And as oftentimes a servant, compelled by his master to do something against his will, obeys the command through fear, while he dares not say a word of what he suffers in his unwillingness to do it, but, full of rage, mutters to himself, somewhat so it appeared to me that the sea, as if enraged and confining its awe within itself, kept itself under, as not willing to let its Master perceive its anger.

The Apostolic Constitutions Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ, Sec. II. On the Formation of the Character of Believers, and on Giving of Thanks to God

XXXIV . Thou art blessed, O Lord, the King of ages, who by Christ hast made the whole world, and by Him in the beginning didst reduce into order the disordered parts; who dividedst the waters from the waters by a firmament, and didst put into them a spirit of life; who didst fix the earth, and stretch out the heaven, and didst dispose every creature by an accurate constitution. For by Thy power, O Lord, the world is beautified, the heaven is fixed as an arch over us, and is rendered illustrious with stars for our comfort in the darkness. The light also and the sun were begotten for days and the production of fruit, and the moon for the change of seasons, by its increase and diminutions; and one was called Night, and the other Day. And the firmament was exhibited in the midst of the abyss, and Thou commandedst the waters to be gathered together, and the dry land to appear. …

The Apostolic Constitutions Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons, Sec. V. All the Apostles Urge the Observance of the Order of the Church

XLVI . Now this we all in common do charge you, that every one remain in that rank which is appointed him, and do not transgress his proper bounds; for they are not ours, but God’s. For says the Lord: “He that heareth you, heareth me; and he that heareth me, heareth Him that sent me.” And, “He that despiseth you, despiseth me; and he that despiseth me, despiseth Him that sent me.” For if those things that are without life do observe good order, as the night, the day, the sun, the moon, the stars, the elements, the seasons, the months, the weeks, the days, and the hours, and are subservient to the uses appointed them, according to that which is said, “Thou hast set them a bound which they shall not pass;” and again, concerning the sea, “I have set bounds thereto, and have encompassed it with bars and gates; and I said to it, Hitherto shalt thou come, and thou shalt go no farther;” how muc …

St Clement of Rome The First Epistle of Clement to the Corinthians, Chapter XX

The heavens, revolving under His government, are subject to Him in peace. Day and night run the course appointed by Him, in no wise hindering each other. The sun and moon, with the companies of the stars, roll on in harmony according to His command, within their prescribed limits, and without any deviation. The fruitful earth, according to His will, brings forth food in abundance, at the proper seasons, for man and beast and all the living beings upon it, never hesitating, nor changing any of the ordinances which He has fixed. The unsearchable places of abysses, and the indescribable arrangements of the lower world, are restrained by the same laws. The vast unmeasurable sea, gathered together by His working into various basins, never passes beyond the bounds placed around it, but does as He has commanded. …

St Augustine Book XIII, Chapter XVII

20. Who hath gathered the embittered together into one society? For they have all the same end, that of temporal and earthly happiness, on account of which they do all things, although they may fluctuate with an innumerable variety of cares. Who, O Lord, unless Thou, saidst, Let the waters be gathered together into one place, and let the dry land appear, which “thirsteth after Thee”? For the sea also is Thine, and Thou hast made it, and Thy hands prepared the dry land. For neither is the bitterness of men’s wills, but the gathering together of waters called sea; for Thou even curbest the wicked desires of men’s souls, and fixest their bounds, how far they may be permitted to advance, and that their waves may be broken against each other; and thus dost Thou make it a sea, by the order of Thy dominion over all things.

St Cyril of Jerusalem On the Words, Maker of Heaven and Earth, and of All Things Visible and Invisible

11. This great and wide sea, therein are things creeping innumerable . Who can describe the beauty of the fishes that are therein? Who can describe the greatness of the whales, and the nature of its amphibious animals, how they live both on dry land and in the waters? Who can tell the depth and the breadth of the sea, or the force of its enormous waves? Yet it stays at its bounds, because of Him who said, Hitherto shalt thou come, and no further, but within thyself shall thy waves be broken . Which sea also clearly shews the word of the command imposed upon it, since after it has run up, it leaves upon the beach a visible line made by the waves, shewing, as it were, to those who see it, that it has not passed its appointed bounds.