John 11:13

After He had comforted His disciples in one way, He comforts them in another, by telling them that they were not going to Jerusalem, but to Bethany: These things says He and after that He says to them, Our friend Lazarus sleeps; but I go that I may awake him out of sleep: as if to say, I am not going to dispute again with the Jews, but to awaken our friend. Our friend, He says, to show how strongly they were bound to go.

It was really true that he was sleeping. To our Lord, he was sleeping; to men who could not raise him again, he was dead. Our Lord awoke him with as much ease from his grave, as you awake a sleeper from his bed. He calls him then asleep, with reference to His own power, as the Apostle says, But I would not have you to be ignorant, concerning them which are asleep. Asleep, He says, because He is speaking of their resurrection which was to be. But as it matters to those who sleep and wake again daily, what they see in their sleep, some having pleasant dreams, others painful ones, so it is in death; every one sleeps and rises again with his own account.

The disciples however wished to prevent Him going to Judea: Then said His disciples, Lord, if he sleep, he shall do well. Sleep is a good sign in sickness. And therefore if he sleep, say they, what need to go and awake him.

The disciples replied, as they understood Him: Although Jesus spoke of his death; but they thought that He had spoken of taking rest in sleep.

But if anyone say, that the disciples could not but have known that our Lord meant Lazarus’s death, when He said, that I may awake him; because it would have been absurd to have gone such a distance merely to awake Lazarus out of sleep; we answer, that our Lord’s words were a kind of enigma to the disciples, here as elsewhere often.

He then declares His meaning openly: Then said Jesus to them plainly, Lazarus is dead.

But He does not add here, I go that I may awake him. He did not wish to anticipate the miracle by talking of it; a hint to us to shun vain glory, and abstain from empty promises.

He had been sent for to restore Lazarus from sickness, not from death. But how could the death be hid from Him, into whose hands the soul of the dead had flown? And I am glad for your sakes that I was not there, that you might believe; i.e. seeing My marvelous power of knowing a thing I have neither seen nor heard. The disciples already believed in Him in consequence of His miracles; so that their faith had not now to begin, but only to increase. That you might believe, means, believe more deeply, more firmly.

Some have understood this place thus. I rejoice, He says, for your sakes; for if I had been there, I should have only cured a sick man; which is but an inferior sign of power. But since in My absence he has died, you will now see that I can raise even the dead putrefying body, and your faith will be strengthened.

The disciples, all dreaded the Jews; end especially Thomas; Then said Thomas, which is called Didymus, to his fellow-disciples, Let us also go, that we may die with him. But he who was now the most weak and unbelieving of all the disciples, afterwards became stronger than any. And he who dared not go to Bethany, afterwards went over the whole earth, in the midst of those who wished his death, with a spirit indomitable.

The disciples, checked by our Lord’s answer to them, dared no longer oppose; and Thomas, more forward than the rest, says, Let us also go that we may die with him. What an appearance of firmness! He speaks as if he could really do what he said; unmindful, like Peter, of his frailty.