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John 11:28

And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.

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The verse in its languages

Vulgate (Clementine)
Et cum hæc dixisset, abiit, et vocavit Mariam sororem suam silentio, dicens : Magister adest, et vocat te.
Greek New Testament (SBLGNT)
Καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν Μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα· Ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.

The Fathers on this verse

St John Chrysostom Catena Aurea on verses 28-32

Christ’s words had the effect of stopping Martha’s grief. In her devotion to her Master she had no time to think of her afflictions: And when she had so said, she went her way, and called Mary her sister secretly.

St Augustine Catena Aurea on verses 28-32

Silently, i.e. speaking in a low voice. For she did speak, saying, the Master is come, and calls for you.

St John Chrysostom Catena Aurea on verses 28-32

She calls her sister secretly, in order not to let the Jews know that Christ was coming. For had they known, they would have gone, and not been witnesses of the miracle.

St Augustine Catena Aurea on verses 28-32

We may observe that the Evangelist has not said, where, or when, or how, the Lord called Mary, but for brevity’s sake has left it to be gathered from Martha’s words.

Theophylact Catena Aurea on verses 28-32

Perhaps she thought the presence of Christ in itself a call, as if it were inexcusable, when Christ came, that she should not go out to meet Him.

St John Chrysostom Catena Aurea on verses 28-32

While the rest sat around her in her sorrow, she did not wait for the Master to come to her, but, not letting her grief detain her, rose immediately to meet Him; As soon as she heard that, she arose quickly, and came to Him.

St Augustine Catena Aurea on verses 28-32

So we see, if she had known of His arrival before, she would not have let Martha go without her. Now Jesus was not yet come into the town, but was in that place where Martha met Him.

St John Chrysostom Catena Aurea on verses 28-32

He went slowly that He might not seem to catch at an occasion of working a miracle, but to have it forced upon Him by others asking Mary, it is said, arose quickly, and thus anticipated His coming. The Jews accompanied her: The Jews then which were with her in the house, and comforted her, when they saw Mary that she arose up hastily and went out, followed her, saying, She goes to the grave to weep there.

St Augustine Catena Aurea on verses 28-32

The Evangelist mentions this to show how it was that so many were present at Lazarus’ resurrection, and witness of that great miracle. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet.

St John Chrysostom Catena Aurea on verses 28-32

She is more fervent than her sister. Forgetful of the crowd around her, and of the Jews, some of whom were enemies to Christ, she threw herself at her Master’s feet. In His presence all earthly things were nothing to her; she thought of nothing but giving Him honor.

Theophylact Catena Aurea on verses 28-32

But her faith seems as yet imperfect: Lord, if You had been here, my brother had not died.

Alcuin Catena Aurea on verses 28-32

As if to say, Lord, while You were with us, no disease, no sickness dared to show itself, amongst those with whom the Life deigned to take up His abode.

St Augustine Catena Aurea on verses 28-32

O faithless assembly! While You are yet in the world, Lazarus your friend dies! If the friend cries, what will the enemy suppose? Is it a small thing that they will not serve You upon earth? Lo, hell has taken your beloved.

St Bede Catena Aurea on verses 28-32

Mary did not say so much as Martha, she could not bring out what she wanted for weeping, as is usual with persons overwhelmed with sorrow.

St Augustine Letter CCLXIII

3. There is nothing in the sorrow of mortals over their dearly beloved dead which merits displeasure; but the sorrow of believers ought not to be prolonged. If, therefore, you have been grieved till now, let this grief suffice, and sorrow not as do the heathen, “who have no hope.” For when the Apostle Paul said this, he did not prohibit sorrow altogether, but only such sorrow as the heathen manifest who have no hope. For even Martha and Mary, pious sisters, and believers, wept for their brother Lazarus, of whom they knew that he would rise again, though they knew not that he was at that time to be restored to life; and the Lord Himself wept for that same Lazarus, whom He was going to bring back from death; wherein doubtless He by His example permitted, though He did not by any precept enjoin, the shedding of tears over the graves even of those regarding whom we believe that they shall ri …

St Cyril of Jerusalem Of Faith

9. Wouldest thou see yet more surely that some are saved by others’ faith? Lazarus died: one day had passed, and a second, and a third: his sinews were decayed, and corruption was preying already upon his body. How could one four days dead believe, and entreat the Redeemer on his own behalf? But what the dead man lacked was supplied by his true sisters. For when the Lord was come, the sister fell down before Him, and when He said, Where have ye laid him? and she had made answer, Lord, by this time he stinketh; for he hath been four days dead , the Lord said, If thou believe, thou shalt see the glory of God ; as much as saying, Supply thou the dead man’s lack of faith: and the sisters’ faith had so much power, that it recalled the dead from the gates of hell. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).

The Catechism cites this verse