John 12:22

The temple at Jerusalem was so famous, that on the feast days, not only the people near, but many Gentiles from distant countries came to worship in it; as that eunuch of Candace, Queen of the Ethiopians, mentioned in the Acts. The Gentiles who were at Jerusalem now, had come up for this purpose: And there were certain Gentiles among them who came to worship at the feast.

The time being now near, when they would be made proselytes. They hear Christ talked of, and wish to see Him: The same came therefore to Philip, which was of Bethsaida of Galilee, and desired: him, saying, Sir, we would see Jesus.

Lo! the Jews wish to kill Him, the Gentiles to see Him. But they also were of the Jews who cried, Blessed is He that comes in the name of the Lord. So behold them of the circumcision, and them of the uncircumcision, once so wide apart, coming together like two walls, and meeting in one faith of Christ by the kiss of peace. Philip comes and tells Andrew.

As being the elder disciple. He had heard our Savior say, Go not into the way of the Gentiles, and therefore he communicates with his fellow-disciple, and the refer the matter to their Lord: And again Andrew and Philip tell Jesus

Listen we to the voice of the corner stone: And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Did He think Himself glorified, because the Gentiles wished to see? No. But He saw that after His passion and resurrection, the Gentiles in all lands would believe in Him; and took occasion from this request of some Gentiles to see Him, to announce the approaching fullness of the Gentiles, for that the hour of His being glorified was now at hand, and that after He was glorified in the heavens, the Gentiles would believe; according to the passage in the Psalm, Set up Yourself, O God, above the heavens, and your glory above all the earth (Ps 56 and 107). But it was necessary that His exaltation and glory should be preceded by His humiliation and passion; wherefore He says, Verily, verily, I say to you, Except a corn of wheat fall into the ground and die, it abides alone: out if it die, it brings forth much fruit. That corn was He, to be mortified in the unbelief of the Jews, to be multiplied in the faith of the Gentiles.

, He Himself, of the seed of the Patriarchs, was sown in the field of this world, that by dying, He might rise again with increase. He died alone; He rose again with many.

He illustrates His discourse by an example from nature. A grain of corn produces fruit, after it has cried. How much more then must the Son of God? The Gentiles were to be called after the Jews had finally offended; i.e. after His crucifixion. Now then that the Gentiles of their own accord offered their faith, He saw that His crucifixion could not be far off. And to console the sorrow of His disciples, which He foresaw would arise, He tells them that to bear patiently not only His death, but their own too, is the only way to good: He that loves his life shall lose it.

This may be understood in two ways: 1. If you love it, lose it: if you would preserve your life in Christ, fear not death for Christ. 2. Do not love your life here, lest you lose it hereafter. The latter seems to be the more evangelical sense; for it follows, And he that hates his life in this world, shall keep it to life eternal.

He loves his life in this world, who indulges its inordinate desires; he hates it, who resists them. It is not, who cloth not yield to, but, who hates. For as we cannot bear to hear the voice or see the face of them whom we hate; so when the soul invites us to things contrary to God, we should turn her away from them with all our might.

It were harsh to say that a man should hate his soul; so He adds, in this world: i.e. for a particular time, not forever. And we shall gain in the end by so doing: shall keep it to life eternal.

But think not for an instant, that by hating your soul, is meant that you may kill yourself. For wicked and perverse men have sometimes so mistaken it, and have burnt and strangled themselves, thrown themselves from precipices, and in other ways put an end to themselves. This did not Christ teach; nay, when the devil tempted Him to cast Himself down, He said, Get you hence, Satan. But when no other choice is given you; when the persecutor threatens death, and you must either disobey God’s law, or depart out of this life, then hate your life in this world, that you may keep it to life eternal.

This present life is sweet to them who are given up to it. But he who looks heavenwards, and sees what good things are there, soon despises this life. When the better life appears, the worse is despised. This is Christ’s meaning, when He says, If any man serve Me, let him follow Me, i.e. imitate Me, both in My death, and life. For he who serves, should follow him whom he serves.

But what is it to serve Christ? The very words explain. They serve Christ who seek not their own things, but the things of Jesus Christ, i.e. who follow Him, walk in His, not their own v ways, do all good works for Christ’s sake, not only works of mercy to men’s bodies, but all others, till at length they fulfill that great work of love, and lay down their lives for the brethren. But what fruit, what reward? you ask. The next words tell you: And where I am, there shall also My servant be. Love Him for His own sake, and think it a rich reward for your service, to be with Him.

So then death will be followed by resurrection. Where I am, He says; for Christ was in heaven before His resurrection. Thither let us ascend in heart and in mind. If any man serve Me, him will My Father honor. This must be understood as an explanation of the preceding. There also shall My servant be. For what greater honor can an adopted Son receive than to he where the Only Son is?

He says, My Father will honor him, not, I will honor him; because they had not yet proper notions of His nature, and thought Him inferior to the Father.

19. Moreover, so far as regards the Lord’s discourses, he does not cease to ascend to the sublimer and more extended utterances of which, from this point also, He delivered Himself. For he inserts a lofty address which the Lord spoke on the occasion when, through Philip and Andrew, the Gentiles expressed their desire to see Him, and which is introduced by none of the other evangelists. There, too, he reports the remarkable words which were spoken again on the subject of the light which enlightens and makes men the children of light. …