John 18:13

Every thing having been done that could be to dissuade the Jews, and they refusing to take warning, He suffered Himself to be delivered into their hands: Then the band and the captain and officers of the Jews took Jesus.

They took Him Whom they did not draw nigh to; nor understood that which is written in the Psalms, Draw nigh to Him, and be you lightened. For had they thus drawn nigh to Him, they would have taken Him, not to kill Him, but to be in their hearts. But now that they take Him the way they do, they go backward. It follows, and bound Him, Him by Whom they ought to have wished to be loosed. And perhaps there were among them some who, afterwards delivered by Him, exclaimed, you have broken My chains asunder. But after that they had bound Jesus, it then appears most clearly that Judas had betrayed Him not for a good, but a most wicked purpose: And led Him away to Annas first.

In exultation, to show what they had done, as if they were raising a trophy.

Why they did so, he tells us immediately after: For he was father in law to Caiaphas, which was the high priest that same year. Matthew, in order to shorten the narrative, says that He was led to Caiaphas; because He was led to Annas first, as being the father in law of Caiaphas. So that we must understand that Annas wished to act Caiaphas’s part.

In order that, while our Lord was condemned by his colleague, he might not be guiltless, though his crime was less. Or perhaps his house lay in the way, and they were obliged to pass by it. Or it was the design of Providence, that they who were allied in blood, should be associated in guilt. That Caiaphas however was high priest for that year sounds contrary to the law, which ordained that there be only one high priest, and made the office hereditary. But the pontificate had now been abandoned to ambitious men.

Josephus relates that this Caiaphas bought the high priesthood for this year. No wonder then if a wicked high priest judged wickedly. A man who was advanced to the priesthood by avarice would keep himself there by injustice.

That no one however might be disturbed at the sound of the chains, the Evangelist reminds them of the prophecy that His death would be the salvation of the world: Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people. Such is the overpowering force of truth, that even its enemies echo it.

19. In the line of Matthew’s narrative we come next upon this statement: “And they that laid hold on Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled.” We learn, however, from John that He was conducted first to Annas, the father-in-law of Caiaphas. On the other hand, Mark and Luke omit all mention of the name of the high priest. Moreover [we find that] He was led away bound. For, as John informs us, there were at hand there, in the multitude, a tribune and a cohort, and the servants of the Jews. …

Ver. 12, 13 . “Then Jesus was taken; and they bound Him, and led Him away to Annas.” Why to Annas? In their pleasure they made a show of what had been done, as though forsooth they had set up a trophy. “And he was father-in-law to Caiaphas.”