John 2:24

The Evangelist has related above what our Lord did on his way to Jerusalem; now He relates how others were affected towards Him at Jerusalem; Now when He was in Jerusalem at the Passover, in the feast day, many believed in His Name, when they saw the miracles which He did.

But how was it that many believed in Him from seeing His miracles? for he seems to have performed not supernatural works at Jerusalem, except we suppose Scripture to have passed them over. May not however the act of His making a scourge of small cords, and driving all out of the temple, be reckoned a miracle?

Those had been wiser disciples, however, who were brought to Christ not by His miracles, but by His doctrine. For it is the duller sort who are attracted by miracles; the more rational are convinced by prophecy, or doctrine. And therefore it follows, But Jesus did not commit Himself to them.

What means this, Many believed in His Name but Jesus did not commit Himself to them? Was it that they did not believe in Him, but only pretended that they did? In that case the Evangelist would not have said, Many believed in His Name. Wonderful this, and strange, that men should trust Christ, and Christ trusts not Himself to men; especially considering that He was the Son of God, and suffered voluntarily, or else need not have suffered at all. Yet such are all catechumens. If we say to a catechumen, Believe you in Christ? he answers, I do believe, and crosses himself. If we ask him, Do you eat the flesh of the Son of man? he knows not what we say for Jesus has not committed Himself to him.

Or, it was those who believed in His Name, not in Him, to whom Jesus would not commit Himself. They believe in Him, who follow the narrow way which leads to life; they believe in His Name, who only believe the miracles.

Or it means that He did not place confidence in them, as perfect disciples, and did not, as if they were brethren of confirmed faith, commit to them all His doctrines, for He did not attend to their outward words, but entered into their hearts, and well knew how short-lived was their zeal. Because He knew all men, and needed not that any should testify of man, for He knew what was in man. To know what is in man’s heart, is in the power of God alone, who fashioned the heart. He does not want witnesses, to inform Him of that mind, which was of His own fashioning.

The Maker knew better what was in His own work, than the work knew what was in itself. Peter knew not what was in himself when he said, I will go with You to death; but our Lord’s answer showed that He knew what was in man; Before the cock crow, you shall thrice deny Me.

An admonition to us not to be confident of ourselves, but ever anxious and mistrustful; knowing that what escapes our own knowledge, cannot escape the eternal Judge.

“After this He went down to Capernaum, He and His mother and His brothers and His disciples; and there they abode not many days. And the passover of the Jews was at hand, and Jesus went up to Jerusalem, and He found in the temple those that sold oxen and sheep and doves, and the changers of money sitting, and He made a sort of scourge of cords, and cast them all out of the temple, and the sheep and the oxen, and He poured out the small money of the changers and overthrew their tables, and to those that sold the doves He said, Take these things hence; make not My Father’s house a house of merchandize. Then His disciples remembered that it was written, that the zeal of thy house shall eat me up. …

“Now, when He was in Jerusalem at the passover, during the feast, many believed in His name, beholding His signs which He did. But He, Jesus, did not trust Himself to them, because He knew all (men) and because He needed not that any should testify of man, for he Himself knew what was in man.” One might ask how Jesus did not Himself believe in those of whom we are told that they believed. To this we must say it was not those who believed in Him that Jesus did not trust, but those who believed in His name; for believing in His name is a different thing from believing in Him. …

5. Mark continues thus: “And when Jesus was passed over again by ship unto the other side, much people gathered unto Him: and He was nigh unto the sea;” and so on, down to where we read, “And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught.” This last portion Mark has in common with Luke, and there is no discrepancy between them. The rest of the contents of this section we have already discussed. …

Ver. 24 . “But Jesus did not commit Himself unto them.”