John 4:29
Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?
Open John 4:29 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Venite, et videte hominem qui dixit mihi omnia quæcumque feci : numquid ipse est Christus ?
- Greek New Testament (SBLGNT)
- Δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ χριστός;
Haydock's commentary
The Samaritans looked for the Messias, because they had the books of Moses, in which Jacob foretold the world's Redeemer: The sceptre shall not depart from Juda, nor a leader from his thigh, until he come that is to be sent. (Genesis xlix. 10.) And Moses himself foretold the same: God will raise to thee a prophet of the nations, and of thy brethren. (Deuteronomy xviii. 15.) (St. Chrysostom in St. Thomas Aquinas)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom Catena Aurea on verses 27-30
The disciples arrive opportunely, and when the teaching is finished: And upon this came His disciples, and marveled that He talked with the woman. They marveled at the exceeding kindness and humility of Christ, in condescending to converse with a poor woman, and a Samaritan.
St Augustine Catena Aurea on verses 27-30
He who came to seek that which was lost, sought the lost one. This was what they marveled at: they marveled at His goodness; they did not suspect evil.
St John Chrysostom Catena Aurea on verses 27-30
But notwithstanding their wonder, they asked Him no questions, No man said, What seek You? or, Why talk you with her? So careful were they to observe the rank of disciples, so great was their awe and veneration for Him. On subjects indeed which concerned themselves, they did not hesitate to ask Him questions. But this was not one.
Origen Catena Aurea on verses 27-30
The woman is almost turned into an Apostle. So forcible are His words, that she leaves her waterpot to go to the city, and tell her townsmen of them. The woman then left her waterpot, i.e. gave up low bodily cares, for the sake of benefiting others. Let us do the same. Let us leave off caring for things of the body, and impart to others of our own.
St Augustine Catena Aurea on verses 27-30
Hydria answers to our word aquarium; hydor being Greek for water.
St John Chrysostom Catena Aurea on verses 27-30
As the Apostles, on being called, left their nets, so does she leave her waterpot, to do the work of an Evangelist, by calling not one person, but a whole city: She went her way into the city, and said to the men, Come, see a man which told me all things that ever I did: is not this the Christ?
Origen Catena Aurea on verses 27-30
She calls them together to see a man, whose words were deeper than man’s. She had had five husbands, and then was living with the sixth, not a lawful husband. But now she gives him up for a seventh, and she leaving her waterpot, is converted to chastity.
St John Chrysostom Catena Aurea on verses 27-30
She was not prevented by shame-facedness from spreading about what had been said to her. For the soul, when it is once kindled by the divine flame, regards neither glory, nor shame, nor any other earthly thing, only the flame which consumes it. But she did not wish them to trust to her own report only, but to come and judge of Christ for themselves. Come, see a man, she says. She does not say, Come and believe, but, Come and see; which is an easier matter. For well she knew that if they only tasted of that well, they would feel as she did.
Alcuin Catena Aurea on verses 27-30
It is only by degrees, however, that she comes to the preaching of Christ. First she calls Him a man, not Christ; for fear those who heard her might be angry, and refuse to come.
St John Chrysostom Catena Aurea on verses 27-30
She then neither openly preaches Christ, nor wholly omits Him, but says, Is not this the Christ? This wakened their attention, Then they went out of the city, and came to Him.
St Augustine Catena Aurea on verses 27-30
The circumstance of the woman’s leaving her waterpot on going away, must not be overlooked. For the waterpot signifies the love of this world,) concupiscence, by which men from the dark depth, of which the well is the image, i.e. from an earthly conversation, draw up pleasure. It was right then for one who believed in Christ to renounce the world, and, by leaving her waterpot, to show that she had parted with worldly desires.
St Augustine Catena Aurea on verses 27-30
She cast away therefore concupiscence, and hastened to proclaim the truth. Let those who wish to preach the Gospel, learn, that they should first leave their waterpots at the well.
Origen Catena Aurea on verses 27-30
The woman having become a vessel of wholesome discipline, lays aside as contemptible her former tastes and desires.
St Cyril of Jerusalem On the Clause, and in One Lord Jesus Christ, with a Reading from the First Epistle to the Corinthians
15. This Christ, when He was come, the Jews denied, but the devils confessed. But His forefather David was not ignorant of Him, when he said, I have ordained a lamp for mine Anointed : which lamp some have interpreted to be the brightness of Prophecy, others the flesh which He took upon Him from the Virgin, according to the Apostle’s word, But we have this treasure in earthen vessels . The Prophet was not ignorant of Him, when He said, and announceth unto men His Christ . Moses also knew Him, Isaiah knew Him, and Jeremiah; not one of the Prophets was ignorant of Him. Even devils recognised Him, for He rebuked them, and the Scripture says, because they knew that He was Christ . The Chief-priests knew Him not, and the devils confessed Him: the Chief Priests knew Him not, and a woman of Samaria proclaimed Him, saying, Come, see a man which told me all things that ever I did. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).