John 4:37

What is the will of the Father He now proceeds to explain: Say you not, There are yet four months, and then comes harvest?

Now you are expecting a material harvest. But I say to you, that a spiritual harvest is at hand: lift up your eyes, and look on the fields; for they are white already to harvest. He alludes to the Samaritans who are approaching.

He leads them, as his custom is, from low things to high. Fields and harvest here express the great number of souls, which are ready to receive the word. The eyes are both spiritual, and bodily ones, for they saw a great multitude of Samaritans now approaching. This expectant crowd he calls very suitably white fields. For as the corn, when it grows white, is reader for the harvest; so were these ready for salvation. But why does He not say this in direct language? Because by making use in this way of the objects around them, he gave greater vividness and power to His words, and brought the truth home to them; and also that His discourse might be more pleasant, and might sink deeper into their memories.

He was intent now on beginning the work, and hastened to send laborers: And he that reaps receives wages, and gathers fruit to life eternal, that both he that sows and he that reaps may rejoice together.

Again He distinguishes earthly from heavenly things, for as above He said of the water, that he who drank of it should never thirst, so here He says, He that reaps gathers fruit to life eternal; adding, that both he that sows and he that reaps may rejoice together. The Prophets sowed, the Apostles reaped, yet are not the former deprived of their reward. For here a new thing is promised; viz. that both sowers and reapers shall rejoice together. How different this from what we see here. Now he that sows grieves because he sows for others, and he only that reaps rejoices. But in the Dew state, the sower and reaper share the same wages.

The Apostles and Prophets had different labors, corresponding to the difference of times; but both will attain to like joy, and receive together their wages, even eternal life.

He confirms what He says by a proverb, And herein is that saying true, one sows and another reaps, i.e. one party has the labor, and another reaps the fruit. The saying is especially applicable here, for the Prophets had labored, and the disciples reaped the fruits of their labors: I sent you to reap that whereon you bestowed no labor.

So then He sent reapers, no sowers. The reapers went where the Prophets had preached. Read the account of their labors: they all contain prophecy of Christ. And the harvest was gathered on that occasion when so many thousands brought the prices of their possessions, and laid them at the Apostles’ feet; relieving their shoulders from earthly burdens, that they might follow Christ. Yes verily, and from that harvest were a few grains scattered, which filled the whole world. And now arises another harvest, which will be reaped at the end of the world, not by Apostles, but by Angels. The reapers, He says, are the Angels.

I sent you to reap that whereon you bestowed no labor, i.e. I have reserved you for a favorable time, in which the labor is less, the enjoyment greater. The more laborious part of the work was laid on the Prophets, viz. the sowing of the seed: Other men labored, and you are entered into their labors. Christ here throws light on the meaning of the old prophecies. He shows that both the Law and the Prophets, if rightly interpreted, led men to Him; and that the Prophets were sent in fact by Himself. Thus the intimate connection is established between the Old Testament and the New.

How can we consistently give an allegorical meaning to the words, Lift up your eyes, &c. and only a literal one to the words, There are yet four months, and then comes harvest? The same principle of interpretation surely must be applied to the latter, that is to the former. The four months represent the four elements, i.e. our natural life; the harvest, the end of the world, when all conflict shall have ceased, and truth shall prevail. The disciples then regard the truth as incomprehensible in our natural state, and look forward to the end of the world for attaining the knowledge of it. But this idea our Lord condemns: Say not you, there are four months, and then comes harvest? Behold, I say to you, Lift up your eyes. In many places of Holy Scripture, we are commanded in the same way to raise the thoughts of our minds, which cling so obstinately to earth. A difficult task this for one who indulges his passions, and lives carnally. Such an one will not see if the fields be white to the harvest. For when are the fields white to the harvest? When the Word of God comes to light up and make fruitful the fields of Scripture. Indeed, all sensible things are as it were fields made white for the harvest, if only reason be at hand to interpret them. We lift up our eyes, and behold the whole universe over-spread with the brightness of truth. And he that reaps those harvests, has a double reward of his reaping; first, his wages; And he that reaps receives wages; meaning his reward in the life to come; secondly, a certain good state of the understanding, which is the fruit of contemplation, And gathers fruit to life eternal. The man who thinks out the first principles of any science, is as it were the sower in that science; others taking them up, pursuing them to their results, and engrafting fresh matter upon them, strike out new discoveries, from which posterity reaps a plentiful harvest. And how much more may we perceive this in the art of arts? The seed there is the whole dispensation of the mystery, now revealed, but formerly hidden in darkness; for while men were unfit for the advent of the Word, the fields were not yet white to their eyes, i.e. the legal and prophetical Scriptures were shut up. Moses and the Pro pets, who preceded the coming of Christ, were the sowers of this seed; the Apostles who came after Christ and saw His glory were the reapers. They reaped and gathered into barns the deep meaning which lay hid under the prophetic writings; and did in short what those do who succeed to a scientific system which others have discovered, and who with less trouble attain to clearer results than they who originally sowed the seed. But they that sowed and they that reaped shall rejoice together in another world, in which all sorrow and mourning shall be done away. Nay, and have they not rejoiced already; Did not Moses and Elias, the sowers, rejoice with the reapers Peter, James, and John, when they saw the glory of the Son of God at the Transfiguration? Perhaps in, one sows and another reaps, one and another may refer simply to those who live under the Law, and those who live under the Gospel. For these may both rejoice together, inasmuch as the same end is laid up for them by one God, through one Christ, in one Holy Spirit.

3. For it was requisite that certain facts should be announced beforehand by the fathers in a paternal manner, and others prefigured by the prophets in a legal one, but others, described after the form of Christ, by those who have received the adoption; while in one God are all things shown forth. For although Abraham was one, he did in himself prefigure the two covenants, in which some indeed have sown, while others have reaped; for it is said, “In this is the saying true, that it is one ‘people’ who sows, but another who shall reap;” but it is one God who bestows things suitable upon both, seed to the sower, but bread for the reaper to eat. Just as it is one that planteth, and another who watereth, but one God who giveth the increase. For the patriarchs and prophets sowed the word [concerning] Christ, but the Church reaped, that is, received the fruit. …

And how having elsewhere said, “One soweth, and another reapeth,”doth He here say, it is Himself that soweth? Because there again, He was speaking, to distinguish the apostles, not from Himself, but from the prophets, and that in the case of the Jews and Samaritans. Since certainly it was He who sowed through the prophets also.

Ver. 37 . “Herein,” He saith, “is that saying true, One soweth and another reapeth.”