John 5:29

The Father granted the Son power not only to give life, but also to execute judgment. And has given Him authority to execute judgment.

But why does He dwell so constantly on these subjects; judgment, resurrection, and life? Because these are the most powerful arguments for bringing men over to the faith, and the most likely ones to prevail with obstinate hearers. For one who is persuaded that he shall rise again, and be called by the Son to account for his misdeeds, will, though he know nothing more than this, be anxious to propitiate his Judge. It follows, Because He is the Son of man, marvel not at this. Paul of Samosata reads it, Has given Him power to execute judgment also, because He is the Son of man. But this connection has no meaning; for He does not receive the power to judge because He is man, (as, on this supposition, what would prevent all men from being judges:) but because He is the ineffable Son of God; therefore is He Judge. We must read it then, Because He is the Son of man, marvel not at this. As Christ’s hearers thought him a mere man, and as what He asserted of Himself was too high to be true of men, or even angels, or any being short of God Himself, there was a strong obstacle in the way of their believing, which our Lord notices in order to remove it: Marvel not, He says, that He is the Son of man: and then adds the reason why they should not marvel: For the hour is coming, in the which all that are in the graves shall hear the voice of the Son of God. And why did He not say, Marvel not that He is the Son of man: because in truth He is the Son of God? Because, having given out that it was He who should raise men from the dead, the resurrection being a strictly divine work, He leaves His hearers to infer that He is God, and the Son of God. Persons in arguing often do this. When they have brought out grounds amply sufficient to prove the conclusion they want, they do not draw that conclusion themselves; but, to make the victory greater; leave the opponent to draw it. In referring above to the resurrection of Lazarus and the rest, he said nothing about judgment, for Lazarus did not rise again for judgment; whereas now, that He is speaking of the general resurrection, He brings in the mention of the judgment: And (they) shall come forth, He says, they that have done good to the resurrection of life, and they that have done evil to the resurrection of damnation. Having said above, He that hears My words, and believe in Him that sent Me, has everlasting life; that men might not suppose from this, that belief was sufficient for salvation, He proceeds to speak of works: And they that have done good, - and they that have done evil.

Or thus: Inasmuch as the Word was in the beginning with God, the Father gave Him to have life in Himself; but inasmuch as the Word was made flesh of the Virgin Mary, being made man, He became the Son of man: and as the Son of man, He received power to execute judgment at the end of the world; at which time the bodies of the dead shall rise again. The souls then of the dead God raises by Christ the Son of God, their bodies by the same Christ, the Son of man. Wherefore He adds, Because He is the Son of man: for, as to the Son of God, He always had the power.

At the judgment will appear the form of man, that form will judge, which was judged; He will sit a Judge Who stood before the judge; He will condemn the guilty, Who was condemned innocent. For it is proper that the judged should see their Judge. Now the judged consist of both good and bad; so that the form of the servant will be strewn to good and bad alike; the form of God to the good only. Blessed are the pure in heart, for they shall see God.

None if the, founders of false religious sects have been able to deny the resurrection of the soul, but many have denied the resurrection of the body; and, unless You, Lord Jesus, had declared it, what answer could we give the gainsayer? To set forth this truth, He says, Marvel not at this; (i.e. that He has given power to the Son of man to execute judgment,) for the hour is coming, &c.

He does not add, And now is, here; because this hour would be at the end of the world. Marvel not, i.e. marvel not, men will all be judged by a man. But what men? Not those only, whom He will find alive, For the hour comes, in which all that are in their graves shall hear His voice.

What can be plainer? Men’s bodies are in their graves, not their souls. Above when He said, The hour comes, and added, and now is; He proceeds, When the dead shall hear the voice of the Son of God. He does not say, All the dead; for by the dead are meant the wicked, and the wicked have not all been brought to obey the Gospel But in the end of the world all that are in their graves shall hear His voice, and come forth. He does not say, Shall live, as He said above, when He spoke of the eternal and blessed life; which all will not have, who shall come forth from their graves. This judgment was committed to Him because He was the Son of man. But what takes place in this judgment? They that have done good shall go to the resurrection of life, i.e. to live with the Angels of God; they that have done evil to the resurrection of judgment. Judgment here meaning damnation.

He says, it is true, that “the flesh profiteth nothing;” but then, as in the former case, the meaning must be regulated by the subject which is spoken of. Now, because they thought His discourse was harsh and intolerable, supposing that He had really and literally enjoined on them to eat his flesh, He, with the view of ordering the state of salvation as a spiritual thing, set out with the principle, “It is the spirit that quickeneth;” and then added, “The flesh profiteth nothing,”, meaning, of course, to the giving of life. …

23. This opinion I have never heard or read anywhere. I have, however, certainly heard and believed the statement which led me to speak thus, namely, “The hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life,”, the resurrection, namely, of which it is said that “by one man came the resurrection of the dead,” and in which “all shall be made alive in Christ,”, “and they that have done evil, unto the resurrection of damnation.” Now, what is to be understood regarding infants which, before they could do good or evil, have quitted the body without baptism? Nothing is said here concerning them. …

And of this judgment He went on to say, “And hath given Him authority to execute judgment also, because He is the Son of man.” Here He shows that He will come to judge in that flesh in which He had come to be judged. For it is to show this He says, “because He is the Son of man.” And then follow the words for our purpose: “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.” This judgment He uses here in the same sense as a little before, when He says, “He that heareth my word, and believeth on Him that sent me, hath everlasting life, and shall not come into judgment , but is passed from death to life;” i.e ., by having a part in the first resurrection, by which a transition from death to life …

I Propose , with such ability as God may grant me, to discuss in this book more thoroughly the nature of the punishment which shall be assigned to the devil and all his retainers, when the two cities, the one of God, the other of the devil, shall have reached their proper ends through Jesus Christ our Lord, the Judge of quick and dead. And I have adopted this order, and preferred to speak, first of the punishment of the devils, and afterwards of the blessedness of the saints, because the body partakes of either destiny; and it seems to be more incredible that bodies endure in everlasting torments than that they continue to exist without any pain in everlasting felicity. …

30. Lest, however, we may seem to conjecture this rather than to prove it clearly, let us produce a certain and plain sentence of the Lord Himself, by which we may show that this was the cause why He said, “The Father judgeth no man, but hath committed all judgment unto the Son,” viz . because He will appear as Judge in the form of the Son of man, which is not the form of the Father, but of the Son; nor yet that form of the Son in which He is equal to the Father, but that in which He is less than the Father; in order that, in the judgment, He may be visible both to the good and to the bad. For a little while after He says, “Verily, verily, I say unto you, He that heareth my word, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation; but shall pass from death unto life.” Now this life eternal is that sight which does not belong to the bad. …

9. “But when that cry was made at midnight.” What cry was this, but that of which the Apostle says, “In the twinkling of an eye, at the last trump”? “For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed”? And so when the cry was made at midnight, “Behold, the Bridegroom cometh;” what follows? “Then all those virgins arose.” What is, “they” all arose? “The hour will come,” said the Lord Himself, “when all that are in the graves shall hear His voice, and shall come forth.” Therefore at the last trumpet they all arose. “Now those wise virgins had brought oil with them in their vessels; but the foolish brought no oil with them.” What is the meaning of “brought no oil with them in their vessels”? What is “in their vessels”? In their hearts. …

15. I suppose when it is said, “God shall raise the dead again,” no incredible thing is said for it is of God, not of man, that it is said. It is a great thing which shall be done, yea, an incredible thing that shall be done. But let it not be incredible, for see, who It is That doeth it. He it is said shall raise thee, Who created thee. Thou wast not, and thou art; and once made, shalt thou not be? God forbid thou shouldest think so! God did something more marvellous when He made that which was not; and nevertheless He did make that which was not; and shall it be disbelieved that He is able to re-fashion that which was, by those very persons whom He made what they were not? Is this the return we make to God, we who were not, and were made? Is this the return we make Him, that we will not believe that He is able to raise again what He hath made? Is this the return which His creature rend …

1. Among all the miracles wrought by our Lord Jesus Christ, the resurrection of Lazarus holds a foremost place in preaching. But if we consider attentively who did it, our duty is to rejoice rather than to wonder. A man was raised up by Him who made man: for He is the only One of the Father, by whom, as you know, all things were made. And if all things were made by Him, what wonder is it that one was raised by Him, when so many are daily brought into the world by His power? It is a greater deed to create men than to raise them again from the dead. Yet He deigned both to create and to raise again; to create all, to resuscitate some. For though the Lord Jesus did many such acts, yet all of them are not recorded; just as this same St. …

Again, he touches the point of the Resurrection, since this was the most encouraging hope to the hearer, and gave him a security from what had happened unto Christ. Now be not thou afraid because thou art compassed about with a dead body. Let it have the Spirit, and it shall assuredly rise again. What then, shall the bodies which have not the Spirit not rise? How then must “all stand before the judgment-seat of Christ?” ( Rom. xiv. 10 ) or how will the account of hell be trustworthy? For if they that have not the Spirit rise not, there will not be a hell at all. What then is it which is said? All shall rise, yet not all to life, but some to punishment and some to life. ( John v. 29 .) This is why he did not say, shall raise up, but shall quicken. ( Dan. xii. 2 .) And this is a greater thing than resurrection, and is given to the just only. …

Ver. 28, 29 . “Marvel not [that He is the Son of Man,] for the hour is coming in the which they that are in the tombs shall hear His voice and shall go forth, they that have done good to the resurrection of life, and they that have done evil to the resurrection of judgment.”

Observe how He doeth all things for the sake of them that are saved; therefore He added this, that He might not seem to be trifling and speaking these things to no purpose. But what is it that He saith, “All that the Father giveth Me shall come unto Me” ( ver. 37 ), and “I will raise it up in the last day”? ( Ver. 40 .) Wherefore speaketh He of the common resurrection, in which even the ungodly have a part, as though it were the peculiar gift of those who believe on Him? Because He speaketh not simply of resurrection, but of a particular kind of resurrection. For having first said, “I will not cast him out, I shall lose nothing of it,” He then speaketh of the resurrection. Since in the resurrection some are cast out, (“Take him, and cast him into outer darkness,” Matt. xxii. 13 ,) and some are destroyed. (“Rather fear Him who is able to destroy both soul and body in hell.”) ( Matt. x. …

3. Therefore, O fool, be instructed by this, that each of the seeds is clothed in its own body. Never dost thou sow wheat and yet reap barley, and never dost thou plant a vine and yet it produced figs; but everything grows according to its nature. Thus also the body that was laid in the earth is that which shall rise again. And as to this, that the body is corrupted and wastes away, thou oughtest to be instructed by the parable of the seed; that as the seed, when it is cast into the earth, decays and is corrupted, and from its decay it produces and buds and bears fruit. For the land that is ploughed, into which seed is not cast, produces not fruit, even if that land drinks in all the rain. So the grave in which the dead are not buried, from it men shall not issue forth in the quickening of the dead, though the full voice of the trumpet should sound within it. …