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John 8:57

The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?

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The verse in its languages

Vulgate (Clementine)
Dixerunt ergo Judæi ad eum : Quinquaginta annos nondum habes, et Abraham vidisti ?
Greek New Testament (SBLGNT)
εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν· Πεντήκοντα ἔτη οὔπω ἔχεις καὶ Ἀβραὰμ ἑώρακας;

The Fathers on this verse

St Gregory the Great Catena Aurea on verses 57-59

The carnal minds of the Jews are intent on the flesh only; they think only of His age in the flesh: Then said the Jews to Him, you are not fifty years old, and have you seen Abraham? that is to say, Many ages have passed since Abraham died; and how then could he see your day? For they took His words in a carnal sense.

Theophylact Catena Aurea on verses 57-59

Christ was then thirty-three years old. Why then do they not say, You are not yet forty years old, instead of fifty? A needless question this: they simply spoke as chance led them at the time. Some however say that they mentioned the fiftieth year on account of its sacred character, as being the year of jubilee, in which they redeemed their captives, and gave up the possessions they had bought.

St Gregory the Great Catena Aurea on verses 57-59

Our Savior mildly draws them away from their carnal view, to the contemplation of His Divinity; Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am. Before is a particle of past time, am, of present. Divinity has no past or future, but always the present; and therefore He does not say, Before Abraham was, I was: but, Before Abraham was, I am: as it is in Exodus, I am that I am. Before and after might be said of Abraham with reference to different periods of his life; to be, in the present, is said of the truth only.

St Augustine Catena Aurea on verses 57-59

Abraham being a creature, He did not say before Abraham was, but, before Abraham was made. Nor does He say, I am made; because that, in the beginning WAS the Word.

St Gregory the Great Catena Aurea on verses 57-59

Their unbelieving minds, however, were unable to support these indications of eternity; and not understanding Him, sought to destroy Him: Then they took up stones to cast at Him.

St Augustine Catena Aurea on verses 57-59

Such hardness of heart, whither was it to run, but to its truest likeness, even the stones? But now that He had done all that He could do as a teacher, and they in return wished to stone Him, since they could not bear correction, He leaves them: Jesus hid Himself, and went out of the temple. He did not hide Himself in a corner of the temple, as if He was afraid, or take refuge in a house, or run behind a wall, or a pillar; but by His heavenly power, making Himself invisible to His enemies, went through the midst of them: Jesus hid Himself, and, went out of the temple.

St Gregory the Great Catena Aurea on verses 57-59

Who, had He chosen to exert the power of His Divinity, could, without a word, by His mere nod, have seized them, with the very stones in their hands, and delivered them to immediate death. But He who came to suffer, was slow to execute judgment.

St Augustine Catena Aurea on verses 57-59

For His part was more to exhibit patience than exercise power.

Alcuin Catena Aurea on verses 57-59

He fled, because His hour was not yet come; and because He had not chosen this kind of death.

St Augustine Catena Aurea on verses 57-59

So then, as a man, He flies from the stones; but woe to them, from whose stony hearts God flies.

St Bede Catena Aurea on verses 57-59

Mystically, a man throws a stone at Jesus, as often as he harbors an evil thought, and if he follows it up, so far as lies in him, he kills Jesus.

St Gregory the Great Catena Aurea on verses 57-59

What does our Lord mean by hiding Himself, but that the truth is hidden to them, who despise His words. The truth flies the company of an unhumbled soul. His example shows us, that we should in all humility rather retreat from the wrath of the proud, when it rises, than resist it, even though we might be able.

St Irenaeus Against Heresies: Book II, Chapter XXII. The thirty Æons are

6. But, besides this, those very Jews who then disputed with the Lord Jesus Christ have most clearly indicated the same thing. For when the Lord said to them, “Your father Abraham rejoiced to see My day; and he saw it, and was glad,” they answered Him, “Thou art not yet fifty years old, and hast Thou seen Abraham?” Now, such language is fittingly applied to one who has already passed the age of forty, without having as yet reached his fiftieth year, yet is not far from this latter period. …

St John Chrysostom The Homilies of St. John Chrysostom on the Gospel of St. John, John 8.48,49

Ver. 57 . “Thou art not yet forty years old, and hast Thou seen Abraham?” So that we conclude that Christ was nearly forty.

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).