John 9:14

The suddenness of the miracle made men incredulous: The neighbors therefore, and they which had seen him that he was blind, said, Is not this he that sat and begged? Wonderful clemency and condescension of God! Even the beggars He heals with so great considerateness: thus stopping the mouths of the Jews; in that He made not the great, illustrious, and noble, but the poorest and meanest, the objects of His providence. Indeed He had come for the salvation of all. Some said, This is he. The blind man having been clearly recognized in the course of his long walk to the pool; the more so, as people’s attention was drawn by the strangeness of the event; men could no longer say, This is not he; Others said, Nay, but he is like him.

His eyes being opened had altered his look. But he said, I am he. He spoke gratefully; a denial would have convicted Him of ingratitude.

He was not ashamed of his former blindness, nor afraid of the fury of the people, nor averse to show himself, and proclaim his Benefactor. Therefore said they to him, How were your eyes opened? How they were, neither he nor any one knew: he only knew the fact; he could not explain it. He answered and said, A man that is called Jesus made clay, and anointed mine eyes. Mark his exactness. He does not say how the clay was made; for he could not see that our Lord spat on the ground; he does not say what he does not know; but that He anointed him he could feel. And said to me, Go to the pool of Siloam, and wash. This too he could declare from his own hearing; for he had heard our Lord converse with His disciples, and so knew His voice. Lastly, he shows how strictly he had obeyed our Lord. He adds, And I went, and washed, and received sight.

Lo, he is become a proclaimer of grace, an evangelist, and testifies to the Jews. That blind man testified, and the ungodly were vexed at the heart, because they had not in their heart what appeared upon his countenance. Then said they to him, Where is He?

This they said, because they were meditating His death, having already begun to conspire against Him. Christ did not appear in company with those whom He cured; having no desire for glory, or display. He always withdrew, after healing any one; in order that no suspicion might attach to the miracle. His withdrawal proved the absence of all connection between Him and the healed; and therefore that the latter did not publish a false cure out of favor to Him. He said, I know not.

Here he is like one anointed, but unable yet to see: he preaches, and knows not what he preaches.

Thus he represents the state of the catechumen, who believes in Jesus, but does not, strictly speaking, know Him, not being yet washed. It fell to the Pharisees to confirm or deny the miracle.

The Jews, whom they asked, Where is He? were desirous of finding Him, in order to bring Him to the Pharisees; but, as they could not find Him, they bring the blind man. They brought to the Pharisees him that aforetime was blind; i.e. that they might examine him still more closely. The Evangelist adds, And it was the sabbath day when Jesus made the clay, and opened his eyes; in order to expose their real design, which was to accuse Him of a departure from the law, and thus detract from the miracle: as appears from what follows, Then again the Pharisees also asked him how he had received his sight. But mark the firmness of the blind man. To tell the truth to the multitude before, from whom he was in no danger, was not so great a matter: but it is remarkable, now that the danger is so much greater, to find him disavowing nothing, and not contradicting any thing that he said before: He said to them, He put clay upon mine eyes, and I washed, and do see. He is more brief this time, as his interrogators were already informed of the matter: not mentioning the name of Jesus, nor His saying, Go, and wash; but simply, He put clay upon mine eyes, and I washed, and do see; the very contrary answer to what they wanted. They wanted a disavowal, and they receive a confirmation of the story. Therefore said some of the Pharisees.

Some, not all: for some were already anointed. But they, who neither saw, nor were anointed, said, This man is not of God, because he keeps not the sabbath day. Rather He kept it, in that He was without sin; for to observe the sabbath spiritually, is to have no sin. And this God admonishes us of, when He enjoins the sabbath, saying, In it you shall do no servile work. What servile work is, our Lord tells us above, Whosoever commits sin, is the servant of sin. They observed the sabbath carnally, transgressed it spiritually.

Passing over the miracle in silence, they give all the prominence they can to the supposed transgression; not charging Him with healing on the sabbath, but with not keeping the sabbath. Others said, How can a man that is a sinner do such miracles? They were impressed by His miracles, but only in a weak and unsettled way. For whereas such might have strewn them, that the sabbath was not broken; they had not yet any idea that He v as God, and therefore did not know that it was the Lord of the sabbath who had worked the miracle. Nor did any of them dare to say openly what his sentiments were, but spoke ambiguously; one, because he thought the fact itself improbable; another, from his love of station. It follows, And there was a division among them. That is, the people were divided first, and then the rulers.

It was Christ, who divided the day into light Au and darkness.

Those who said, Can a man that is a sinner do such miracles? wishing to stop the others’ mouths, make the object of our Lord’s goodness again come forward; but without appearing to take part with Him themselves: They say to the blind man again, What say you of Him, that He has opened your eyes?

See with what good intent they put the question. They do not say, What say you of Him that keeps not the sabbath, but mention the miracle, that He has opened your eyes; meaning, it would seem, to draw out the healed man himself; He has benefited them, they seem to say, and you ought to preach Him.

Or they sought how they could throw reproach upon the man, and cast him out of their synagogue. he declares however openly what he thinks: He said, He is a Prophet. Not being anointed yet in heart, he could not confess the Son of God; nevertheless, he is not wrong in what he says: for our Lord Himself says of Himself, A prophet is not without honor, save in his own country.

But why could He have led them away from it, who foreknew all, unless it had been His will that the Sabbath should be broken? It was His will indeed, but not simply so; wherefore He never breaks it without a cause, but giving reasonable excuses: that He might at once bring the law to an end, and not startle them. But there are occasions on which He even repeals it directly, and not with circumstance: as when He anoints with the clay the eyes of the blind man;as when He saith, “My Father worketh hitherto, and I work.” And He doth so, by this to glorify His own Father, by the other to soothe the infirmity of the Jews. At which last He is laboring here, putting forward as a plea the necessity of nature; although in the case of acknowledged sins, that could not of course ever be an excuse. …

They said, “Where is he?” having already murderous intentions against Him. But observe the modesty of Christ, how He continued not with those who were healed; because He neither desired to reap glory, nor to draw a multitude, nor to make a show of Himself. Observe too how truthfully the blind man maketh all his answers. The Jews desired to find Christ to bring Him to the priests, but when they did not find Him, they brought the blind man to the Pharisees, as to those who would question him more severely. For which reason the Evangelist remarks, that it was “the Sabbath” ( ver. 14 ), in order to point out their wicked thoughts, and the cause for which they sought Him, as though forsooth they had found a handle, and could disparage the miracle by means of what appeared to be a transgression of the Law. …