Jonas 1:12
And he said to them: Take me up, and cast me into the sea, and the sea shall be calm to you: for I know that for my sake this great tempest is upon you.
Open Jonas 1:12 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et dixit ad eos : Tollite me, et mittite in mare, et cessabit mare a vobis : scio enim ego quoniam propter me tempestas hæc grandis venit super vos.
- Septuagint (Swete)
- καὶ εἶπεν Ἰωνᾶς πρὸς αὐτούς Ἄρατέ με καὶ ἐμβάλετέ με εἰς τὴν θάλασσαν, καὶ κοπάσει ἡ θάλασσα ἀφ᾽ ὑμῶν· διότι ἔγνωκα ἐγὼ ὅτι δι᾽ ἐμὲ ὁ κλύδων ὁ μέγας οὗτος ἐφ᾽ ὑμᾶς ἐστίν.
- Hebrew (WLC)
- וַיֹּ֣אמֶר אֲלֵיהֶ֗ם שָׂא֨וּנִי֙ וַהֲטִילֻ֣נִי אֶל הַיָּ֔ם וְיִשְׁתֹּ֥ק הַיָּ֖ם מֵֽעֲלֵיכֶ֑ם כִּ֚י יוֹדֵ֣עַ אָ֔נִי כִּ֣י בְשֶׁלִּ֔י הַסַּ֧עַר הַגָּד֛וֹל הַזֶּ֖ה עֲלֵיכֶֽם
Haydock's commentary
Cast me. God intimates that he required this sacrifice. (Menochius)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Jerome The Letters of St. Jerome, To Ctesiphon
12. From my youth up until now I have spent many years in writing various works and have always tried to teach my hearers the doctrine that I have been taught publicly in church. I have not followed the philosophers in their discussions but have preferred to acquiesce in the plain words of the apostles. For I have known that it is written: “I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent,” and “the foolishness of God is wiser than men.” This being the case, I challenge my opponents thoroughly to sift all my past writings and, if they can find anything that is faulty in them, to bring it to light. One of two things must happen. Either my works will be found edifying and I shall confute the false charges brought against me; or they will be found blameworthy and I shall confess my error. …
St Cyril of Jerusalem Concerning the Unity of God. On the Article, I Believe in One God. Also Concerning Heresies
26. Now as there are very many wicked things which I tell thee of him, remember first his blasphemy, secondly his slavery (not that slavery is a disgrace, but that his pretending to be free-born, when he was a slave, was wicked), thirdly, the falsehood of his promise, fourthly, the murder of the child, and fifthly, the disgrace of the imprisonment. And there was not only the disgrace of the prison, but also the flight from prison. For he who called himself the Paraclete and champion of the truth, ran away: he was no successor of Jesus, who readily went to the Cross, but this man was the reverse, a runaway. Moreover, the King of the Persians ordered the keepers of the prison to be executed: so Manes was the cause of the child’s death through his vain boasting, and of the gaolers’ death through his flight. …
St Cyril of Jerusalem On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father
17. But again they say, “A corpse then lately dead was raised by the living; but shew us that one three days dead can possibly arise, and that a man should be buried, and rise after three days.” If we seek for Scripture testimony in proof of such facts, the Lord Jesus Christ Himself supplies it in the Gospels, saying, For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth . And when we examine the story of Jonas, great is the force of the resemblance. Jesus was sent to preach repentance; Jonas also was sent: but whereas the one fled, not knowing what should come to pass; the other came willingly, to give repentance unto salvation. …