Josue 6:2
And the Lord said to Josue: Behold I have given into thy hands Jericho, and the king thereof, and all the valiant men.
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- Vulgate (Clementine)
- Dixitque Dominus ad Josue : Ecce dedi in manu tua Jericho, et regem ejus, omnesque fortes viros.
- Septuagint (Swete)
- καὶ εἶπεν Κύριος πρὸς Ἰησοῦν Ἰδοὺ ἐγὼ παραδίδωμι τὴν Ἰερειχὼ ὑποχειρίαν καὶ τὸν βασιλέα αὐτῆς τὸν ἐν αὐτῇ, δυνατοὺς ὄντας ἐν ἰσχύι.
- Hebrew (WLC)
- וַיֹּ֤אמֶר יְהוָה֙ אֶל יְהוֹשֻׁ֔עַ רְאֵה֙ נָתַ֣תִּי בְיָֽדְךָ֔ אֶת יְרִיח֖וֹ וְאֶת מַלְכָּ֑הּ גִּבּוֹרֵ֖י הֶחָֽיִל
Haydock's commentary
The Lord, in the person of the angel, who appeared to Josue, as he was praying in silent meditation, or reconnoitring the city of Jericho, chap. v. 13. (Haydock)
Men. People of the different nations had come to defend the city, chap. xxiv. 11.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian An Answer to the Jews, Of the Observance of the Sabbath
But the Jews are sure to say, that ever since this precept was given through Moses, the observance has been binding. Manifest accordingly it is, that the precept was not eternal nor spiritual, but temporary, which would one day cease. In short, so true is it that it is not in the exemption from work of the sabbath, that is, of the seventh day, that the celebration of this solemnity is to consist, that Joshua the son of Nun, at the time that he was reducing the city Jericho by war, stated that he had received from God a precept to order the People that priests should carry the ark of the testament of God seven days, making the circuit of the city; and thus, when the seventh day’s circuit had been performed, the walls of the city would spontaneously fall. Which was so done; and when the space of the seventh day was finished, just as was predicted, down fell the walls of the city. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).