Josue 6:7
And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.
Open Josue 6:7 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Ad populum quoque ait : Ite, et circuite civitatem, armati, præcedentes arcam Domini.
- Septuagint (Swete)
- καὶ εἶπεν αὐτοῖς λέγων Παραγγείλατε τῷ λαῷ περιελθεῖν καὶ κυκλῶσαι τὴν πόλιν, καὶ οἱ μάχιμοι παραπορευέσθωσαν ἐνωπλισμένοι ἐναντίον Κυρίου·
- Hebrew (WLC)
- ויאמרו אֶל הָעָ֔ם עִבְר֖וּ וְסֹ֣בּוּ אֶת הָעִ֑יר וְהֶ֣חָל֔וּץ יַעֲבֹ֕ר לִפְנֵ֖י אֲר֥וֹן יְהוָֽה
Haydock's commentary
He said. Some manuscripts and Hebrew editions have, "they said," though the points shew it must be singular, whatever Michaelis may object in favour of the Masora. Leudsen foolishly admits here a double literal sense. (Kennicott) (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian An Answer to the Jews, Of the Observance of the Sabbath
But the Jews are sure to say, that ever since this precept was given through Moses, the observance has been binding. Manifest accordingly it is, that the precept was not eternal nor spiritual, but temporary, which would one day cease. In short, so true is it that it is not in the exemption from work of the sabbath, that is, of the seventh day, that the celebration of this solemnity is to consist, that Joshua the son of Nun, at the time that he was reducing the city Jericho by war, stated that he had received from God a precept to order the People that priests should carry the ark of the testament of God seven days, making the circuit of the city; and thus, when the seventh day’s circuit had been performed, the walls of the city would spontaneously fall. Which was so done; and when the space of the seventh day was finished, just as was predicted, down fell the walls of the city. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).